Dec 20, 2011
O' My Beloved Good Bye
Once Shri Krishna asked Shri Radharani to come alone to one of the kunja of Shri Dham Vrindavan to meet Him before He leaves for mathura…. Shri Radha reached there on schedule... time and when Shri Krishna came then she told Him as follows..
Radha : “O Krishn, Here, I am…What do you wish to say ?”
Krishna : “There’s nothing to say. I merely wanted your permission to leave for Mathura.”
Radha: “Do you want my permission or my life?”
Krishna : “O Radhe, Our bodies may be separate but we share the same life. This parting is of the body.”
Radha: “But, what will happen after the parting? Have you thought of that?”
Krishna: “I have, But We must perform the ritual that is predestined. We must complete the task we have undertaken! You know that !”
Then Shri Radharani’s eyes and heart filled with tears and pain and said to Shri Krishna as follows :
Radha : “Yes, I know that. For you, the task is more important than Radha. But you don’t know that, for Radha, Krishna is the important thing….. She has nothing else. Radha’s every duty, every task, her hopes and her ambition, her prayers and entreaties are all Placed at Krishna’s Lotus feet…”
“If you take these blessed feet away from me…. Then your Radha will be left alone in Vrindavan after your going away to Gokul, like the ash that is left in the holy pot after the Ritual of Fire is over!”
“You can never understand this pain! Only the beloved can understand this!”
Krishna: “Why? Does not the lover experience this pain?”
Radha: “Not to the same extent! The lover bears this pain with his manliness…but the beloved has only one support : Her Lover! And if her lover deserts her….then how can she bear the pain?”
“She needs her lover to share her pain and cry on his shoulder. Otherwise She cannot show her tears to others so as not to defame her lover…..You’ll keep yourself busy either doing your duty on battlefield or in society or establishing a just social order But your beloved Radha will be lost in the vast notingness of loneliness…..Whom will she unburden her heart to?”
Krishna: “To Me.”
Radha: “To You?”
Krishna: “Yes, To Me.”
Krishna: “O Radhe, wherever I may be, in the palace or in the forest on the battlefield or doing my duty…..I give you my word that we’ll meet regularly in the emotional world of dreams….”
Radha: “Huh! I’ll dream if I can sleep. If a beloved can sleep peacefully when separated from her lover…It is disrespect shown to love.”
Krishna: “No. If there is hope of a union with the lover it is not a disrespect of Love to dream be it of heavan or Helll or even the Dream world itself.“
Radha : “How hard-hearted you are. Distracting me with dreams. Sometimes I wonder why I left Heaven (Goloka) to bear this pain in Vrindavan….I could have stayed there with your immortal form watching your antics in human form Crazed by your love…why did I follow you to this mortal World???”
Krishna: “I know why.”
Radha: “Why?”
Krishna: “So that I could enjoy your companionship on this cruel Earth for bit of time…In this environment of violence and greed you wanted to give me your selfless love…Your coming here has made possible the Love Ritual….Which will make Krishna the Incarnation of Love otherwise, in this Incarnation….I’ve to accomplish many difficult tasks!”
Radha: “May I ask something?”
Krishna: “Yes.”
Radha: “You always say you are bound by the love of your devotees and your beloved?”
Krishna: “Yes.”
Radha: “That you always obey their dictates?”
Krishna: “Of course!”
Radha: “Will you listen to me..If I ask you not to leave me and go away from Vrindavan ?”
Krishna: “I’ll obey you, if you order me to.”
Radha: “All right! I order you to promise me that you will stay here with me….”
Krishna: “All right! I give you my word. I’ll not leave without your permission….”
Radha: “Then sit by my side and play the flute…”
Krishna: “As you wish!”
Then Krishna started to play His transcendental flute and Shri Radha put her head on Shri Krishna’s shoulder and started to listen the sound of His transcendental flute with great attention.
When the god and demigods like Brahma, Shiva Shankar, Indra, Varun, Agni on Heavenly Planet were watching this scene and they got anxious and appeared before Shri Yugal Jodi Shri Radha-Krishna with fondled hand and started to said to Shri Radha like this :
The King of Heavan Indra Said : “Help us , Help us..O Mother Radharani….Protect us O Mother Radharani…..”
Shri Bramha Said : “O Mother Shri Radharani. You are the mother of the universe….. You are the only support of the living creatures….You are Lord Shri Krishna’s hidden strength and you know that Lord’s present incarnation will destroy all Evil and Establish Religion……”
Indra Said : “O Mother, The Supreme Lord has incarnated Himself on this earth to destroy demons and help sages and seers…..O Mother, if you stop the lord at this crucial hour then all living creature will see your help…..”
Brahma Ji Said : “How can you allow your children to be scalded by the fires of Sin and Atheism? Protect your children.. O Mother…. We all pray to you to release the Lord Shri Krishna…. We are your children…”
“O Mother Shri Radharani…Forgive our boldness. We entreat thee again and again! Please accept our plea.”
Then Shri Radharani face towards Shri Krishna and said to Him with tearful eyes : “You called the Gods because you were defeated.”
Krishna: “I didn’t call anyone. It is between you and your children.”
Radha: “A woman’s greatest weakness is her love for her children. You have trapped me in this temptation….”
Then Shri Radharani said to Lord Bramha Ji : “I have accepted your prayer. May you be blessed!”
All the Gods and Demigods then praised loudly : “ Victory to the Universal Mother Shri Radharani..”
After that they sung the beautiful praise of Shri Krishna and Shri Radharani and they all disappreaed from that place…
After that Shri Radha statred to weep and her eyes were filled with tears and said to Shri Krishna…
Radha: “May I ask for something?”
Krishna: “Yes.”
Radha: “Make me two promise before you leave..”
Krishna: “What?”
Radha: “First, not only in my dreams but in reality as well as long as I am on this earth…you’ll stay in my heart for every moment….”
Krishna: “And the Second?”
Radha: “Second, before I leave this Earth you will meet me at least once.”
Krishna: “I give you my word! But I also want you to promise me something.”
Radha: “What?”
Krishna: “You will not shed tears….”
Radha: “That will be difficult…”
Then Shri Krishna Himself wipes tears from Shri Radharani’s eyes and Said : “O Radhe….Every tear of yours will be an obstacle in my path of Duty. So, give me your word”
Radha: “Allright! I give you my word! I won’t shed any tears!”
After said that Shri Radharani placed her head upon Lotus Feet of Shri Krishna…and Shri Krishna immediately left that Place…….
And Shri Radha Statred to Sing this song of seperation with Her unconscious and broken heart…
हे प्राणेश्वर विदा…, हे परमेश्वर विदा….
भग्न ह्रदय, मूक प्रणय, कहता प्रियवर विदा …
O Lord of my Life! Goodbye….O Lord of the World! Goodbye
A broken heart, a silent love, bids my Beloved Goodbye..
विदा….विदा….विदा….ओ मेरे प्रियवर विदा……
Goodbye….Goodbye….Goodbye…
O My Beloved Goodbye….
संग तुम्हारे जा न सकु मैं, तुमको रोक न पाऊं…
तुम तो चले कर्त्तव्य के पथ पर, मैं किस पथ पर जाऊं?
I cannot go with thee.. Nor can I stop thee…
You walk on the path of duty, Which path should I take?
हे योगेश्वर विदा…, हे मुरलीधर विदा……
भग्न ह्रदय, मूक प्रणय, कहता प्रियवर विदा….
O Lord of the World! Goodbye….O Lord of the Flute! Goodbye..
A broken heart, a silent love bids my Beloved Goodbye….
विदा….विदा….विदा….ओ मेरे प्रियवर विदा…
Goodbye….Goodbye….Goodbye…
O My Beloved Goodbye..
दो हृदयों के बीच बहेगी, यमुना की एक धारा….
धरती के ही एक आँगन में, जहाँ अटूट मिलन हमारा….
The waves of the Yamuna separates our hearts..
We will occupy the same Earth, Our ultimate union is definite!
धर्म के रथ पर विदा…, कर्म के पथ पर विदा….
भग्न ह्रदय, मूक प्रणय, कहता प्रियवर विदा…..
On the chariot of Religion! Goodbye… On the path of Duty! Goodbye…
A broken heart, a silent love bids my Beloved Goodbye….
विदा….विदा….विदा….ओ मेरे प्रियवर विदा…..
Goodbye….Goodbye….Goodbye…
O My Beloved Goodbye…
:::::::जय श्री राधे….जय श्री राधे….जय श्री राधे::::::::
Dec 2, 2011
DEATH AND SLEEP
After death one forgets everything about the present bodily relations; we have a little experience of this at night when we go to sleep. While sleeping, we forget everything about this body and bodily relations, although this forgetfulness is a temporary situation for only a few hours. Death is nothing but sleeping for a few months in order to develop another term of bodily engagement, which we are awarded by the law of nature according to our aspiration.
Srimad Bhagavatam 2.2.15
Srimad Bhagavatam 2.2.15
The relationship between the devotee and the Supreme Lord:
The relationship between the devotee and the Supreme Lord:
Pure devotees know that they are meant to serve the Supreme Personality of Godhead and that all things that exist can be means by which one can serve the Supreme. Because a devotee has been blessed by the Supreme from within his heart, he can see the Supreme Lord wherever he looks. Indeed, he can see nothing else. In Srimad- Bhagavatam (11.2.55) the relationship between the devotee and the Supreme Lord is confirmed as follows:
“If a person’s heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee.”
There is an example of this described in Srimad-Bhagavatam, Dasaskandha (10.30.4). When the Gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the Gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest. Krsna is like the sky; He is situated everywhere.
Pure devotees know that they are meant to serve the Supreme Personality of Godhead and that all things that exist can be means by which one can serve the Supreme. Because a devotee has been blessed by the Supreme from within his heart, he can see the Supreme Lord wherever he looks. Indeed, he can see nothing else. In Srimad- Bhagavatam (11.2.55) the relationship between the devotee and the Supreme Lord is confirmed as follows:
“If a person’s heart is always tied to the lotus feet of the Supreme Lord with the rope of love, the Lord does not leave him. Indeed, even if his remembrance is not perfect, he is to be considered a first class devotee.”
There is an example of this described in Srimad-Bhagavatam, Dasaskandha (10.30.4). When the Gopis assembled to join the rasa dance with Krsna, Krsna left them. Consequently the Gopis began to chant the holy name of Krsna and, being overwhelmed with madness, began to inquire about Krsna from the flowers and the creepers in the forest. Krsna is like the sky; He is situated everywhere.
Coverings of Lust and Smoke, Fire and Embryo
As fire is covered by smoke, as a mirror is covered by dust, or as the embryo is covered by the womb, the living entity is similarly covered by different degrees of lust.
There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In others words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no covert manifestation of fire in the a early stage. This stage is like the beginning of Krsna consciousness.
The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. The covered mirror is compared to the birds and beasts, and the smoke covered fire is compared to the human being.
Bagavad Gita 3:38
There are three degrees of covering of the living entity by which his pure consciousness is obscured. This covering is but lust under different manifestations like smoke in the fire, dust on the mirror, and the womb about the embryo. When lust is compared to smoke, it is understood that the fire of the living spark can be a little perceived. In others words, when the living entity exhibits his Krsna consciousness slightly, he may be likened to the fire covered by smoke. Although fire is necessary where there is smoke, there is no covert manifestation of fire in the a early stage. This stage is like the beginning of Krsna consciousness.
The dust on the mirror refers to a cleansing process of the mirror of the mind by so many spiritual methods. The best process is to chant the holy names of the Lord. The embryo covered by the womb is an analogy illustrating a helpless position, for the child in the womb is so helpless that he cannot even move. This stage of living condition can be compared to that of the trees. The covered mirror is compared to the birds and beasts, and the smoke covered fire is compared to the human being.
Bagavad Gita 3:38
Nov 24, 2011
oh krishna.....Where are you?
O my lord!
Where are u ?
They say I wished out of free will to come and enjoy the earthy life..
But how could I be such a fool to decide this my lord..
U knew that this was the wrong choice being made ...
why havent u tried to stop me my lord ..
why did you allow me to enter into this never ending misery of life on earth ....
I know not what was I ...
what is that I have done in my past lives ..
nor do I have the knowledge to even realise since how many ages have I been away from your shelter..
I plead my lord only to you ...
since i realised myself in this birth all that I have known is you ..
help me cleanse my self completely ...
let me burn all my deeds and their bonded results ...
and become eligible to enter back to you my real home
When are you going to call me Krishna ....??
Nov 8, 2011
Disjointed Chords
Where do i for my empty heart find solace?
When away from the one who my insignificant heart also stole:
My heart that greives for my lover: how will i console?
I try singing a song:
But all i end up with are disjointed chords!
I try (in prayer) to fold my hands-
But find my tears wetting the sands!
Where are those blissful dreams?
Where are those moments with my Lord love-sealed?
i beg of You (O Madhava!) to take me back
For, at this moment, my life does all meaning lack!
Love, they say, appreciates closeness in miles-
But, in reverse, my woes do pile!
So close, yet so far apart drawn-
Here, alone, feeling like a lost fawn!
When my mind in circles like this does run-
Where are You, My dear Thief, hidden-having fun?
Come, let me drink the nectar of Your presence once again-
Please do not let my pleas go in vain!
Oct 31, 2011
Krishnas Flute
Each hole in the flute plays a different note when held down, and when each of these notes are played in unison, divine melody can be heared. In Krishna’s presence, the flute does not need to do anything to produce divine music, Krishna works through all the holes and allows his magic to shine through, the same way Krishna works through our 7 bodily chakras to release the natural beauty in the form of the higher consciousness we all have within us.
Oct 27, 2011
Of What Use?
Caught in the web called Life,
Embroiled in the daily strife,
Have i forgotten You, O Beloved!
Oh No! Your causeless mercy on me bestow!
My hands in front of You are folded,
But they are by habit moulded.
My eyes in Your direction stare unswaveringly,
But they are incapable of appreciating Your beauty unfortunately.
My mouth bears only Thy name,
But, the words are empty all the same;
My feet run to Your temple,
But oh! my heart cannot behold the spectacle!
Of what use are my hands that can't serve You?
Of what use are my eyes that don't cry for You?
Of what use are my words if they don't reach You?
Of what use is my existence if not for You?
Why is this heart so bound,
Wherefrom is this slag newfound?
Have i been too proud, dear Lord?
Or my laziness failed to strike a chord?
Of this mind, You are the Monarch,
Wherever You wish, you have it park'd;
i am maddened by Your silence stark-
O Dearest Lord! Lighten my thoughts dark!
With Your Panchajanya conch,
Send my misgiving away by furlongs;
O Slayer of Demons! Slay this surrendered slave's insincerity,
O Love of My Life! Into Your helm, grant me a re-entry!
Embroiled in the daily strife,
Have i forgotten You, O Beloved!
Oh No! Your causeless mercy on me bestow!
My hands in front of You are folded,
But they are by habit moulded.
My eyes in Your direction stare unswaveringly,
But they are incapable of appreciating Your beauty unfortunately.
My mouth bears only Thy name,
But, the words are empty all the same;
My feet run to Your temple,
But oh! my heart cannot behold the spectacle!
Of what use are my hands that can't serve You?
Of what use are my eyes that don't cry for You?
Of what use are my words if they don't reach You?
Of what use is my existence if not for You?
Why is this heart so bound,
Wherefrom is this slag newfound?
Have i been too proud, dear Lord?
Or my laziness failed to strike a chord?
Of this mind, You are the Monarch,
Wherever You wish, you have it park'd;
i am maddened by Your silence stark-
O Dearest Lord! Lighten my thoughts dark!
With Your Panchajanya conch,
Send my misgiving away by furlongs;
O Slayer of Demons! Slay this surrendered slave's insincerity,
O Love of My Life! Into Your helm, grant me a re-entry!
Oct 24, 2011
God – Is It Too Late?
God is it too late?
Did I really blow it?
No, it’s not too late, and you did not blow it
Did you make mistakes ~ Yes
Did you listen to me ~ No
Are you listening now ~ Yes you are
I can see it ~ I can hear it ~ I can feel it
So it’s not too late – just hold on and have faith
Remember to have faith in the unseen
All things work out as I have promised
You have done all that you can do
You can’t do anymore, just stand still and be patient
Just leave everything to me
I am asking you to please relax, be still, stop stressing about things you have no control over
My child, you have done everything possible
Leave the results to me
By putting the issue in my hands,
The answer will reveal itself in due time
Just have faith and believe
That I am taking care of it
You have done all that you can do
You can’t do anymore, just stand still and be patient
Because it’s not too late
Oct 23, 2011
The Forest-Roaming Ends
Loj is a small town near Mangrol in Saurashtra. Once early morning of the sixth day of the month of Shravan Vad, the women folk of the town went to fetch water from a well. They saw a very thin celibate sitting there in the posture of meditation. He was about 18 years. But he was so thin that he appeared hardly 13 or 14 years of age. The women were suppressed to see so young a man turned ascetic. Meanwhile there came a Sadhu named Sukhananand to bathe. He was also suprised to see a young celibate. His eyes were transfixed on seeing the lusture of the eyes of the young ascetic. He brought the young ascetic with loving force to his ashrama. That young celibate was Neelkanth Varni. The ashram belonged to Ramananda Swami. Muktananda Swami, the chief disciple of Swami, was in charge of the Ashram. He warmly welcomed Neelkanth Varni. Neelkanth Varni used to ask questions to other Sadhus wherever he went.
Thus he asked some questions also here. Neelkanth Varni was highly satisfied by the answers given by Muktananda Swami. He had a desire to have Darshan of Ramananda Swami. At that time Ramananda Swami was in Bhuj (Kutch). So Neelkanth Varni stayed there in the Ashram. Thus came the end of this forest roaming [VANA VICHARAN] Today after seven years, one month and eleven days Muktananda Swami was delivering lectures [KATHA]. There were men and women as well in the KATHA. Neelkanth Varni said, “The common meeting of men and women together should never take place.” Muktananda Swami was older by 22 or 23 years than Neelkantha Varni yet he thought Varni's proposal was quite reasonable So he declared, “Hence forth the meeting for ladies and gents will be separate.”
This is an example to show that the great person should never hesitate to learn from the younger man, and if he finds his fault he will gladly without considering about the honour or dishonour accept to rectify his mistake. There was a barber's house adjoining this ashram. There was a hole in the middle of the house. There was a hole in the wall. There took place the give and take [exchange] of live coal to ignite the fire-place, between the Sadhus and the wife of the barber, through that whole. Neelkantha Varni saw this. He disallowed this practice and said at once, “Sadhus should not have any contact with women. This is not a hole in the wall but it is in the religion.” Muktanada Swami also accepted this. The hole was closed, Neelkantha Varni used to teach YOGA to the Sadhus of the Ashram. Everyone including Muktananda Swami was sure that, that young Neelkantha Varni was more advanced than they. So all honoured Varni. Nevertheless, Varni considered Muktananda Swami the chief of the ashram as others did and was within his jurisdiction and did all types of works as others did.
He swept the rooms and collected cow dung, cleaning and washed utensils, fetched water, bathed other Sadhus, collected cow dung for fuel, made cow dung cakes. He used to put KAWAD on his shoulders to collect eatables (BHIKSHA) for the Sadhus of the Ashram. He ate only once, his food consisted of a loaf and a green chilly. He had no love for taste right from his childhood. Varni was very close with Muktananda Swami, so much that he used to tell Swami to arrange for Ramananda Swami's darshan. He told. after the Darshana We both will go to forest and would carry on undisturbed meditation for God and would never appear in the city. I like soliude more whether it be a forest, a mountain, a river, a tree or a lonely place, “[VACHANAMRIT-GHADHADA- the last chapter No 13].”
Once Varni was keen to know the form and grandeur of the idol of Ramananda Swami. He told Muktananda Swami, “Please sit in the meditation of Ramamamda Swami.” Muktananda Swami did as he was told by Varni. Varni also sat just opposite to Muktananda Swami and began to meditate. Thus Varni entered Muktananda's mind and had a Darshana of Ramananda Swami's form. He described graphically the from of Ramananda Swami. It was a true description.
Thus he asked some questions also here. Neelkanth Varni was highly satisfied by the answers given by Muktananda Swami. He had a desire to have Darshan of Ramananda Swami. At that time Ramananda Swami was in Bhuj (Kutch). So Neelkanth Varni stayed there in the Ashram. Thus came the end of this forest roaming [VANA VICHARAN] Today after seven years, one month and eleven days Muktananda Swami was delivering lectures [KATHA]. There were men and women as well in the KATHA. Neelkanth Varni said, “The common meeting of men and women together should never take place.” Muktananda Swami was older by 22 or 23 years than Neelkantha Varni yet he thought Varni's proposal was quite reasonable So he declared, “Hence forth the meeting for ladies and gents will be separate.”
This is an example to show that the great person should never hesitate to learn from the younger man, and if he finds his fault he will gladly without considering about the honour or dishonour accept to rectify his mistake. There was a barber's house adjoining this ashram. There was a hole in the middle of the house. There was a hole in the wall. There took place the give and take [exchange] of live coal to ignite the fire-place, between the Sadhus and the wife of the barber, through that whole. Neelkantha Varni saw this. He disallowed this practice and said at once, “Sadhus should not have any contact with women. This is not a hole in the wall but it is in the religion.” Muktanada Swami also accepted this. The hole was closed, Neelkantha Varni used to teach YOGA to the Sadhus of the Ashram. Everyone including Muktananda Swami was sure that, that young Neelkantha Varni was more advanced than they. So all honoured Varni. Nevertheless, Varni considered Muktananda Swami the chief of the ashram as others did and was within his jurisdiction and did all types of works as others did.
He swept the rooms and collected cow dung, cleaning and washed utensils, fetched water, bathed other Sadhus, collected cow dung for fuel, made cow dung cakes. He used to put KAWAD on his shoulders to collect eatables (BHIKSHA) for the Sadhus of the Ashram. He ate only once, his food consisted of a loaf and a green chilly. He had no love for taste right from his childhood. Varni was very close with Muktananda Swami, so much that he used to tell Swami to arrange for Ramananda Swami's darshan. He told. after the Darshana We both will go to forest and would carry on undisturbed meditation for God and would never appear in the city. I like soliude more whether it be a forest, a mountain, a river, a tree or a lonely place, “[VACHANAMRIT-GHADHADA- the last chapter No 13].”
Once Varni was keen to know the form and grandeur of the idol of Ramananda Swami. He told Muktananda Swami, “Please sit in the meditation of Ramamamda Swami.” Muktananda Swami did as he was told by Varni. Varni also sat just opposite to Muktananda Swami and began to meditate. Thus Varni entered Muktananda's mind and had a Darshana of Ramananda Swami's form. He described graphically the from of Ramananda Swami. It was a true description.
Brahmachari-Krishna and Upavasi-Durvasa!
One day Radha had a very possessive thought of Krishna. "My Krishna", she said to herself, as though one could possess Krishna as one could possess a calf, a jewel. Krishna, the Absolute Itself, immediately knew her thought. And when the absolute knows, the knowing itself, as it were, is the action of the act; things do not happen according to his wish, but his wish itself is his own creation of his wish, as the action is the creation of his own action.
So, Durvasa the great Sage was announced.
"He is on the other side of the river, Lord", spake the messengers, and "and he sends his deep respects".
Then Krishna went into the deep chambers and said to Radha, "Radha, Durvasa the great Sage is come, my dear. We must feed him".
"Oh, then I will cook the food myself" said Radha, and Krishna was very happy at this thought. So he went back to the Hall of Audience, and not long after, Radha came in with all the cooked food. "Yes, the meal is ready my Lord. And I will take it myself to Sage Durvasa".
"Wonderful, wonderful!" exclaimed Sri Krishna, pleased with the devotion of his wife to the Sages.
"I'll go and come," said Radha, and hardly had she gone to the palace door when she remembered the Jumna was in flood. No ferryman would go across. She came back to Krishna and begged, "My Lord, how can I take the food? the river is in flood".
"Tell the river," answered Krishna, "Krishna the brahmachari [The celibate, or who has taken the vow of celibacy] wishes that the way be made for you to pass through."
And Radha went light of heart, but suddenly bethought herself it was a lie. Who better than she to know whether Krishna be brahmachari or not? "Ah the noble lie, the noble lie," she said to herself, and when she came to the river, she said, "Krishna, the Lord, the brahmachari, wishes that way be made for me to pass through".
And of course the river rose high and stood still, but suddenly opened out a blue lane, small as a village footpath, through which Radha walked to the other side. And coming to the opposite shore, she thanked the river, and saluting the great Sage Durvasa, in many a manner of courtesies and words of welcome, spread the leaf and laid him the food.
Durvasa was mighty hungry and he ate the food as though the palm of his hand went down his gullet. "Ah, ah," he said and belched and made himself happy, with curds and rice and many meats, perfumed and spiced with saffron, and when there was nothing left in leaf or vessel, he rose, went to the river and washed his hands. Radha took the vessels to the waters, too to wash, threw the leaf into the Jumna and stood there to leave. Then it was she who remembered, the river was in flood. Sri Krishna had told her what to say while going and not what to utter while coming back.
Durvasa understood her question before she asked - for the sages have this power too -- and he said, "Tell the river, Durvasa the eternal upavasi [He who fasts] says to the river, 'Open and let Radha pass through to the other shore.'"
Radha obeyed but she was more sorrowful. "I have seen him eat till his palm enter his gullet, and he has belched and passed his hand over his belly with satisfaction. It is a lie, a big lie," she said, but she went to the river thoughtful, very thoughtful. "River," she said, "Durvasa who is ever in upavasa says open and let me pass."
And the river opened a lane just as wide as a village pathway, and the waves held themselves over the head, and would not move. She came to the other shore and returned to the palace in heavy distress. "Yes, nature is a lie, nature believes and obeys lies. Lord, what a world," She said to herself and going into the Hall of Sorrowing, shut herself and began to sob. "Lord, what a lie the world is, what a lie."
Sri Krishna knew the cause and cadence of this all, and gently entered the Hall of Sorrowing. "Beloved, why might you be in sorrow?" he said.
"My Lord," she answered, "the river believes you are a brahmachari, and after all who should deny it better than me, your wife? and then I go to Durvasa and he eats with his palm going down his gullet, and he says, "Tell the river, Durvasa who is ever in upavasa asks you to open and let Radha pass." And the river opens herself, makes a way large as a village pathway, and I pass over to this side. The world is a fib, a misnomer, a lie."
"The world, my dear, is not a lie, it is an illusion. Besides, tell me, is my body your husband, Radha?"
"No, my Lord."
"Is my mind your husband, Radha?"
"No, my Lord."
"Then what is it when you say to yourself, 'Krishna, my husband?'"
"Assuredly something beyond the body and beyond the mind -- the Principle."
"And tell me, my love, can you possess that, can you possess it?"
"No, my lord, how can I possess the Absolute? The I is the Absolute." And she fell at the feet and understood, and lived ever after in the light of the Truth.
So, Durvasa the great Sage was announced.
"He is on the other side of the river, Lord", spake the messengers, and "and he sends his deep respects".
Then Krishna went into the deep chambers and said to Radha, "Radha, Durvasa the great Sage is come, my dear. We must feed him".
"Oh, then I will cook the food myself" said Radha, and Krishna was very happy at this thought. So he went back to the Hall of Audience, and not long after, Radha came in with all the cooked food. "Yes, the meal is ready my Lord. And I will take it myself to Sage Durvasa".
"Wonderful, wonderful!" exclaimed Sri Krishna, pleased with the devotion of his wife to the Sages.
"I'll go and come," said Radha, and hardly had she gone to the palace door when she remembered the Jumna was in flood. No ferryman would go across. She came back to Krishna and begged, "My Lord, how can I take the food? the river is in flood".
"Tell the river," answered Krishna, "Krishna the brahmachari [The celibate, or who has taken the vow of celibacy] wishes that the way be made for you to pass through."
And Radha went light of heart, but suddenly bethought herself it was a lie. Who better than she to know whether Krishna be brahmachari or not? "Ah the noble lie, the noble lie," she said to herself, and when she came to the river, she said, "Krishna, the Lord, the brahmachari, wishes that way be made for me to pass through".
And of course the river rose high and stood still, but suddenly opened out a blue lane, small as a village footpath, through which Radha walked to the other side. And coming to the opposite shore, she thanked the river, and saluting the great Sage Durvasa, in many a manner of courtesies and words of welcome, spread the leaf and laid him the food.
Durvasa was mighty hungry and he ate the food as though the palm of his hand went down his gullet. "Ah, ah," he said and belched and made himself happy, with curds and rice and many meats, perfumed and spiced with saffron, and when there was nothing left in leaf or vessel, he rose, went to the river and washed his hands. Radha took the vessels to the waters, too to wash, threw the leaf into the Jumna and stood there to leave. Then it was she who remembered, the river was in flood. Sri Krishna had told her what to say while going and not what to utter while coming back.
Durvasa understood her question before she asked - for the sages have this power too -- and he said, "Tell the river, Durvasa the eternal upavasi [He who fasts] says to the river, 'Open and let Radha pass through to the other shore.'"
Radha obeyed but she was more sorrowful. "I have seen him eat till his palm enter his gullet, and he has belched and passed his hand over his belly with satisfaction. It is a lie, a big lie," she said, but she went to the river thoughtful, very thoughtful. "River," she said, "Durvasa who is ever in upavasa says open and let me pass."
And the river opened a lane just as wide as a village pathway, and the waves held themselves over the head, and would not move. She came to the other shore and returned to the palace in heavy distress. "Yes, nature is a lie, nature believes and obeys lies. Lord, what a world," She said to herself and going into the Hall of Sorrowing, shut herself and began to sob. "Lord, what a lie the world is, what a lie."
Sri Krishna knew the cause and cadence of this all, and gently entered the Hall of Sorrowing. "Beloved, why might you be in sorrow?" he said.
"My Lord," she answered, "the river believes you are a brahmachari, and after all who should deny it better than me, your wife? and then I go to Durvasa and he eats with his palm going down his gullet, and he says, "Tell the river, Durvasa who is ever in upavasa asks you to open and let Radha pass." And the river opens herself, makes a way large as a village pathway, and I pass over to this side. The world is a fib, a misnomer, a lie."
"The world, my dear, is not a lie, it is an illusion. Besides, tell me, is my body your husband, Radha?"
"No, my Lord."
"Is my mind your husband, Radha?"
"No, my Lord."
"Then what is it when you say to yourself, 'Krishna, my husband?'"
"Assuredly something beyond the body and beyond the mind -- the Principle."
"And tell me, my love, can you possess that, can you possess it?"
"No, my lord, how can I possess the Absolute? The I is the Absolute." And she fell at the feet and understood, and lived ever after in the light of the Truth.
A Bhakta Brahmin
There was a small village on the sea-shore. There lived a Brahmin. He had much faith in God. Once he had to travell across the sea. While returning from the journey, his ship had a mishap. The ship dashed against the rock in the sea. There was a hole in the ship and the sea-water began to enter into the ship. The ship was liable to be sunk if filled with water, and all the passengers would be drowned with it. Hence all the passengers jumped out of the ship to save their lives. But death was only before them. There were many ferocious crocodiles and some were drowned after struggling hard to servive. Only one man was saved. He was the same Brahmin of this lesson.
He had luckily found a plank drifting in the sea-water. He reached with its help the shore and was thus saved. “ As god pleased. Not leaf flutters without the will of God,” said the Brahmin. Many years had passed after this accurance. This Brahmin had now become old. His son venture on the sea. Once his son, While returning from the sea-voyage his ship had an accident. All, to save their lives, jumped out of the ship. The shore was close by. There were no ferocious equatic animals. So many of them reached the shore very safe.
But one of them drowned. That was the son of that Brahmin. When the Brahmin received this news, He said, “ As is the will of God. Not a leaf flutters without His will.”. People said, “ O Bhakta rebuke god a little and ask Him, Why He had done that.”.
“ God did it what He liked. Can we regard Him merciless ?”, Answered the Brahmin. The people said, “ No, not at all. How can we regard Him merciless ? He is very kind.” “ Well then all drowned and I was saved. it was god's mercy. similarly, in this case all have been saved except my son, it is also god's mercy.” All were spell-bound on seeing the Brahmin's firm faith in god.
We all say that god is merciful but at the time of test we all loose patience. Shriji Maharaja, in the chapter entitled “ KARAYANI ” of the VACHANAMRIT, says, “ God whom a devotee worships is expected by the devotee to protect him against any troubles, but the devotee must not be enjoyed by it, and in case, if not protected should never be displeased with god. On the other hand, the devotee must worship god carefully. When such a devotee dies naturally, or with some hardship, or devoured by a tiger, or if bitten by a snake, or if wounded by armour, or if drowned in water, in short if he dies in any way, he shall know that god's devotee shall have no reverse motion. Surely, he shall attain god's kingdom. On the contrary, the person, who is against god when dies though with all honour and in the heap of sandal-wood, he gets the place only in the Hell.”
Maharaja has shown to us the type of faith in God we should have.
He had luckily found a plank drifting in the sea-water. He reached with its help the shore and was thus saved. “ As god pleased. Not leaf flutters without the will of God,” said the Brahmin. Many years had passed after this accurance. This Brahmin had now become old. His son venture on the sea. Once his son, While returning from the sea-voyage his ship had an accident. All, to save their lives, jumped out of the ship. The shore was close by. There were no ferocious equatic animals. So many of them reached the shore very safe.
But one of them drowned. That was the son of that Brahmin. When the Brahmin received this news, He said, “ As is the will of God. Not a leaf flutters without His will.”. People said, “ O Bhakta rebuke god a little and ask Him, Why He had done that.”.
“ God did it what He liked. Can we regard Him merciless ?”, Answered the Brahmin. The people said, “ No, not at all. How can we regard Him merciless ? He is very kind.” “ Well then all drowned and I was saved. it was god's mercy. similarly, in this case all have been saved except my son, it is also god's mercy.” All were spell-bound on seeing the Brahmin's firm faith in god.
We all say that god is merciful but at the time of test we all loose patience. Shriji Maharaja, in the chapter entitled “ KARAYANI ” of the VACHANAMRIT, says, “ God whom a devotee worships is expected by the devotee to protect him against any troubles, but the devotee must not be enjoyed by it, and in case, if not protected should never be displeased with god. On the other hand, the devotee must worship god carefully. When such a devotee dies naturally, or with some hardship, or devoured by a tiger, or if bitten by a snake, or if wounded by armour, or if drowned in water, in short if he dies in any way, he shall know that god's devotee shall have no reverse motion. Surely, he shall attain god's kingdom. On the contrary, the person, who is against god when dies though with all honour and in the heap of sandal-wood, he gets the place only in the Hell.”
Maharaja has shown to us the type of faith in God we should have.
Stitches Of Affection
There was a tailor in Bhavnagar City. His name was Aatmaram. He was an expert tailor. He worshipped Shriji Maharaj heartily. He prepared a coat for Shriji Maharaj. For this he worked hard for days and nights. Then he offered it to Shriji Maharaj. Maharaj liked the coat very much. He wore it. He said, “Bhagat, the coat is very fine.” “Ask for anything and it shall be given.” “Take my care, Maharaj, I want only that much,” said Aatmaram. Maharaj agreed, “It shall be done.” “If you are pleased, we are pleased,” said Aatmaram. Maharaj was overjoyed. This story reached the ears of the king of Bhavnagar. “I shall also have the similar type of coat,” thought the king. He sent for Aatmaram and said, “Prepare such a coat for me and I will give you as much as you want.” This means that Aatmaram would get rupees, a house, a farm or land, whatever he demands. Aatmaram was a poor man. He came to Bhavnagar from elsewhere.
So if he pleased and if he gets the wealth, Aatmaram would get rid of permanent poverty. Moreover, his tailoring business would run smoothly and better as a king's tailor. But his mind was very much attached to Maharaj. He kicked out the temptation of wealth and fame. He said to the king, “O king! please pardon me.” “I can not sew such a coat for you!” The king was astonished, “Why? I will give you the finest piece of cloth.” “I will give you all facilities you want.” “That's true, O king, but one thing more is required for that.” “That thing I don't have now,” replied Aatmaram. The king was overwhelmed. “What more is required for this ?” asked the king. “Love, affection, devotion! I have taken stitches of love in Maharaja's coat.” “Where shall I get this affection from, for your coat ?” humbly replied Aatmaram.
Had there been any other king, he would have become angry with Aatmaram. But this was Bhavnagar Naresh (king). He could not be angry. He at once understood that. How can we find the similar love of a person for his king as he (person) has for his God? Instead of becoming angry with Aatmaram, the king was very much pleased with him and congratulated Aatmaram, awarded a prize to Aatmaram for not preparing his coat. Aatmaram bowed the king with love.
So if he pleased and if he gets the wealth, Aatmaram would get rid of permanent poverty. Moreover, his tailoring business would run smoothly and better as a king's tailor. But his mind was very much attached to Maharaj. He kicked out the temptation of wealth and fame. He said to the king, “O king! please pardon me.” “I can not sew such a coat for you!” The king was astonished, “Why? I will give you the finest piece of cloth.” “I will give you all facilities you want.” “That's true, O king, but one thing more is required for that.” “That thing I don't have now,” replied Aatmaram. The king was overwhelmed. “What more is required for this ?” asked the king. “Love, affection, devotion! I have taken stitches of love in Maharaja's coat.” “Where shall I get this affection from, for your coat ?” humbly replied Aatmaram.
Had there been any other king, he would have become angry with Aatmaram. But this was Bhavnagar Naresh (king). He could not be angry. He at once understood that. How can we find the similar love of a person for his king as he (person) has for his God? Instead of becoming angry with Aatmaram, the king was very much pleased with him and congratulated Aatmaram, awarded a prize to Aatmaram for not preparing his coat. Aatmaram bowed the king with love.
Krishna's Friend Sudama
Krishna's Friend Sudama There was a saint (Rhishi) named Sandipani. His ashram was situated on the river bank of Kshipra. It was a renowned ashram, so Krishna came to study there from Mathura. There he made a friendship with one student. The student's name was Sudama. He was a poor brahmin boy from Porbundar. They parted after having completed the study. Then Krishna became the king of Dwarika. Sudama went to Parbundar, married and became a Grihastha (householder), but he never repudiated worship of the Omnipotent. He vowed never to borrow and never to store.
Such a vow is very difficult to follow. Many a time one would go without a meal. His children would cry for hunger. On seeing their children crying for hunger, Sudama's wife would shed tears. She would often make a sarcastic remark (taunt): “O dear husband, you often say that Krishna is your friend. At least you go to him once to see him.” Sudama would reply, “I would go to him but would not ask for anything from him.” His wife told, “Don't ask , but you do go there and see if he is still your friend or not.” “All right, I would go,” said Sudama and prepared to go to Dwarika.
At that time, Sudama's wife borrowed a handful of parched rice from a neighbour. She wrapped it in a bag and gave it to her husband saying, “We should never go to see anyone empty handed. Give this parched rice to your friend.” Sudama went to Dwarika from Porbundar bare footed. On the way he was hungry but he did not even touch the rice. The rice was meant for Krishna, wasn't it ? At last he reached Dwarika. He went on enquiring about Krishna's house and at last he stopped at his palace door.
Dirty, ragged dress, lean bodied - who would allow such a person indoors ? He hide himself in a corner and waited. At that time Krishna saw him. Krishna ran from his palace and embraced Sudama. He, with all love, forcibly took him to his palace. Then he seated Sudama on his royal cot and told his queen Rukshamani, “I often tell you about my friend. Here is that friend of mine, Sudama.” Rukshamani understood it. She began to fan Sudama. Sudama was stunned on seeing the pomp and splendour of Dwarika and Krishna's palace. Hence he was trying to hide that bundle of rice, but Krishna's alert eyes would not fail to mark it.
Krishna took away the bundle of rice, untied the rags and began to eat it. He went on eating and praising the rice. “Fine, very fine! What a fine thing sent by my sister -in -law.” Rukshamani also asked for it and ate it. Krishna warmly insisted on Sudama's stay with him and he detained Sudama for a longer time. At last the time for departure arrived. Sudama did not ask for anything at the time of departure and also Krishna did not give him anything. He returned to
Porbundar, dirty, ragged, as he had left Porbundar before. He came to his locality but did not see his home.
There was a big building in the place of his home. He fell a-thinking, “Where is my cottage?” In the meantime his children came out running from that big building, shouting “Papa, Papa!” and clang to him. They dragged him into that building. There he saw his wife smiling, standing and laughing. Sudama wondered, “What's all this?” Sudama's wife told him, “This is the favour of your friend Krishna. He has created a palace in the place of our hut. Now we have not to worry about food, clothes and residence.” Sudama declared, “But I have asked for nothing from him.” His wife chuckled and said, “Have we to ask for anything from God? God gives us everything without asking for it.” Sudama exclaimed, “Oh God! Krishna!, you have done a miracle such as found by a farmer when he sees on awakening the field completely watered overnight.” He achieved such a splendour, comfort and wealth but there was no ebb in his devotion to God.
On the contrary, his love (worship - devotion) for God increased. Now he totally devoted himself to God, day and night.
1. Krishna was a prince, Sudama was a poor brahmin, yet they were fast friends.They stayed at their teachers house, served their teachers [Guru] and studied together. To study by serving one's teacher is the real study. They were getting such real education so their friendship remained unbroken.
2. Look at the virtues of Krishna:-
(a) Krishna does not forget his poor friend even after becoming a king.
(b) On seeing the wretched condition of his friend, Krishna does not turn his back, but on the contrary, he runs and warmly embraces Sudama.
(c) Krishna gladly accepts the small gift of his friend and moreover praises that gift. (d) He helps Sudama without being known to his friend.
(e) He does not hope for the thanks of his friend, for his help rendered to Sudama.
Now look at Sudama's virtues:-
(a) Sudama does not go to his friend's house because of the fear that he would unknowingly ask for something from his friend.
(b) He considers Krishna as a friend, not as a king.
(c) Sudama sticks to his vow. He does not ask for anything, nor he hopes of getting anything.
(d) He is neither unhappy because of poverty, nor is he happy on getting splendour.
(e) He has firm faith in God.
Such a vow is very difficult to follow. Many a time one would go without a meal. His children would cry for hunger. On seeing their children crying for hunger, Sudama's wife would shed tears. She would often make a sarcastic remark (taunt): “O dear husband, you often say that Krishna is your friend. At least you go to him once to see him.” Sudama would reply, “I would go to him but would not ask for anything from him.” His wife told, “Don't ask , but you do go there and see if he is still your friend or not.” “All right, I would go,” said Sudama and prepared to go to Dwarika.
At that time, Sudama's wife borrowed a handful of parched rice from a neighbour. She wrapped it in a bag and gave it to her husband saying, “We should never go to see anyone empty handed. Give this parched rice to your friend.” Sudama went to Dwarika from Porbundar bare footed. On the way he was hungry but he did not even touch the rice. The rice was meant for Krishna, wasn't it ? At last he reached Dwarika. He went on enquiring about Krishna's house and at last he stopped at his palace door.
Dirty, ragged dress, lean bodied - who would allow such a person indoors ? He hide himself in a corner and waited. At that time Krishna saw him. Krishna ran from his palace and embraced Sudama. He, with all love, forcibly took him to his palace. Then he seated Sudama on his royal cot and told his queen Rukshamani, “I often tell you about my friend. Here is that friend of mine, Sudama.” Rukshamani understood it. She began to fan Sudama. Sudama was stunned on seeing the pomp and splendour of Dwarika and Krishna's palace. Hence he was trying to hide that bundle of rice, but Krishna's alert eyes would not fail to mark it.
Krishna took away the bundle of rice, untied the rags and began to eat it. He went on eating and praising the rice. “Fine, very fine! What a fine thing sent by my sister -in -law.” Rukshamani also asked for it and ate it. Krishna warmly insisted on Sudama's stay with him and he detained Sudama for a longer time. At last the time for departure arrived. Sudama did not ask for anything at the time of departure and also Krishna did not give him anything. He returned to
Porbundar, dirty, ragged, as he had left Porbundar before. He came to his locality but did not see his home.
There was a big building in the place of his home. He fell a-thinking, “Where is my cottage?” In the meantime his children came out running from that big building, shouting “Papa, Papa!” and clang to him. They dragged him into that building. There he saw his wife smiling, standing and laughing. Sudama wondered, “What's all this?” Sudama's wife told him, “This is the favour of your friend Krishna. He has created a palace in the place of our hut. Now we have not to worry about food, clothes and residence.” Sudama declared, “But I have asked for nothing from him.” His wife chuckled and said, “Have we to ask for anything from God? God gives us everything without asking for it.” Sudama exclaimed, “Oh God! Krishna!, you have done a miracle such as found by a farmer when he sees on awakening the field completely watered overnight.” He achieved such a splendour, comfort and wealth but there was no ebb in his devotion to God.
On the contrary, his love (worship - devotion) for God increased. Now he totally devoted himself to God, day and night.
1. Krishna was a prince, Sudama was a poor brahmin, yet they were fast friends.They stayed at their teachers house, served their teachers [Guru] and studied together. To study by serving one's teacher is the real study. They were getting such real education so their friendship remained unbroken.
2. Look at the virtues of Krishna:-
(a) Krishna does not forget his poor friend even after becoming a king.
(b) On seeing the wretched condition of his friend, Krishna does not turn his back, but on the contrary, he runs and warmly embraces Sudama.
(c) Krishna gladly accepts the small gift of his friend and moreover praises that gift. (d) He helps Sudama without being known to his friend.
(e) He does not hope for the thanks of his friend, for his help rendered to Sudama.
Now look at Sudama's virtues:-
(a) Sudama does not go to his friend's house because of the fear that he would unknowingly ask for something from his friend.
(b) He considers Krishna as a friend, not as a king.
(c) Sudama sticks to his vow. He does not ask for anything, nor he hopes of getting anything.
(d) He is neither unhappy because of poverty, nor is he happy on getting splendour.
(e) He has firm faith in God.
The Gopīs Attracted by the Flute
With the arrival of the beautiful autumn season, the waters in the lakes and rivers became as clear as crystal and filled with fragrant lotus flowers, and breezes blew very pleasantly. At that time Kṛṣṇa entered the forest of Vṛndāvana with the cows and cowherd boys. Kṛṣṇa was very much pleased with the atmosphere of the forest, where flowers bloomed and bees and drones hummed very jubilantly. While the birds, trees and plants were all looking very happy, Kṛṣṇa, tending the cows and accompanied by Śrī Balarāma and the cowherd boys, began to vibrate His transcendental flute. After hearing the vibration of the flute of Kṛṣṇa, the gopīs in Vṛndāvana remembered Him and began to talk amongst themselves about how nicely Kṛṣṇa was playing His flute. When the gopīs were describing the sweet vibration of Kṛṣṇa’s flute, they also remembered their pastimes with Him; thus their minds became disturbed, and they were unable to describe completely the beautiful vibration. While discussing the transcendental vibration, they remembered also how Kṛṣṇa dressed, decorated with a peacock feather on His head, just like a dancing actor, and with blue flowers pushed over His ear. His garment glowed yellow-gold, and He was garlanded with a Vaijayantī necklace. Dressed in such an attractive way, Kṛṣṇa filled up the holes of His flute with the nectar emanating from His lips. So they remembered Him, entering the forest of Vṛndāvana, which is always glorified by the footprints of Kṛṣṇa and His companions.
Kṛṣṇa was very expert in playing the flute, and the gopīs were captivated by the sound vibration, which was attractive not only to them but to all living creatures who heard it. One of the gopīs told her friends, “The highest perfection of the eyes is to see Kṛṣṇa and Balarāma entering the forest and playing Their flutes and tending the cows with Their friends.”
Persons who are constantly engaged in the transcendental meditation of seeing Kṛṣṇa, internally and externally, by thinking of Him playing the flute, entering the Vṛndāvana forest and tending the cows with the cowherd boys have really attained the perfection of samādhi. Samādhi (trance) means absorption of all the activities of the senses in a particular object, and the gopīs indicate that the pastimes of Kṛṣṇa are the perfection of all meditation and samādhi. It is confirmed in the Bhagavad-gītā that anyone who is always absorbed in the thought of Kṛṣṇa is the topmost of all yogīs.
Another gopī expressed her opinion that Kṛṣṇa and Balarāma, while tending the cows with the cowherd boys, appeared just like actors going to play on a dramatic stage. Kṛṣṇa was dressed in glowing garments of yellow, Balarāma in blue, and They held new twigs of mango tree, peacock feathers and bunches of flowers in Their hands. Dressed with garlands of lotus flowers, They were sometimes singing very sweetly among Their friends. One gopī told her friends, “How is it Kṛṣṇa and Balarāma are looking so beautiful?” Another gopī said, “My dear friends, we cannot even think of His bamboo flute—what sort of pious activities did it execute so that it is now enjoying the nectar of the lips of Kṛṣṇa, which is actually the property of us gopīs?” Kṛṣṇa sometimes kisses thegopīs; therefore the transcendental nectar of His lips is available only to them. So the gopīs asked, “How is it possible that the flute, which is nothing but a bamboo rod, is always engaged in enjoying the nectar from Kṛṣṇa’s lips? Because the flute is engaged in the service of the Supreme Lord, the mother and the father of the flute must be happy.”
The lakes and the rivers are considered to be the mothers of the trees because the trees live simply by drinking water. So the waters of the lakes and rivers of Vṛndāvana were in a happy mood, full of blooming lotus flowers, because the waters were thinking, “How is it that our son, the bamboo rod, is enjoying the nectar of Kṛṣṇa’s lips?” The bamboo trees standing by the banks of the rivers and the lakes were also happy to see their descendant so engaged in the service of the Lord, just as persons who are advanced in transcendental knowledge take pleasure in seeing their descendants engage in the service of the Lord. The trees were overwhelmed with joy and were incessantly yielding honey, which flowed from the beehives hanging on their branches.
Another gopī spoke thus to her friends about Kṛṣṇa: “Dear friend, our Vṛndāvana is proclaiming the glories of this entire earth because this planet is glorified by the lotus footprints of the son of Devakī. Besides that, when Govinda plays His flute, the peacocks immediately become mad, as if they had heard the rumbling of a new cloud. When all the animals and trees and plants, either on the top of Govardhana Hill or in the valley, see the dancing of the peacocks, they all stand still and listen to the transcendental sound of the flute with great attention. We think that this boon is not possible or available on any other planet.” Although the gopīs were village cowherd women and girls, they had extensive Vedic knowledge. Such is the effect of Vedic civilization. People in general would learn the highest truths of the Vedas simply by hearing from authoritative sources.
Another gopī said, “My dear friends, just see the deer! Although they are dumb animals, they have approached the son of Mahārāja Nanda, Kṛṣṇa. Not only are they attracted by the dress of Kṛṣṇa and Balarāma, but as soon as they hear the playing of the flute, the deer, along with their husbands, offer respectful obeisances unto the Lord by looking at Him with great affection.” The gopīs were envious of the deer because the deer were able to offer their service to Kṛṣṇa along with their husbands. The gopīs thought themselves not so fortunate because whenever they wanted to go to Kṛṣṇa, their husbands were not very happy.
Another gopī said, “My dear friends, Kṛṣṇa is so nicely dressed that He appears to be the impetus to various kinds of ceremonies held by the womenfolk. Even the wives of the denizens of heaven become attracted after hearing the transcendental sound of His flute. Although they are traveling in the air in their airplanes, enjoying the company of their husbands, on hearing the sound of Kṛṣṇa’s flute, they immediately become perturbed. Their hair is loosened, and their tight belts are slackened.” This means that the transcendental sound of the flute of Kṛṣṇa extended to all corners of the universe. Also, it is significant that the gopīs knew about the different kinds of airplanes flying in the sky.
Another gopī said to her friends, “My dear friends, the cows are also charmed as soon as they hear the transcendental sound of the flute of Kṛṣṇa. It sounds to them like the pouring of nectar, and they immediately spread their long ears just to catch the liquid nectar of the flute. As for the calves, they are seen with the nipples of their mothers pressed in their mouths, but they cannot suck the milk. They remain struck with devotion, and tears glide down from their eyes, illustrating vividly how they are embracing Kṛṣṇa heart to heart.” These phenomena indicate that even the cows and calves in Vṛndāvana knew how to cry for Kṛṣṇa and embrace Him heart to heart. Actually, the perfection of Kṛṣṇa consciousness can be culminated in the shedding of tears from the eyes.
Another young gopī told her mother, “My dear Mother, the birds, who are all looking at Kṛṣṇa playing on His flute, are sitting very attentively on the branches and twigs of different trees. From their features it appears that they have forgotten everything and are engaged only in hearing Kṛṣṇa’s flute. This proves that they are not ordinary birds; they are great sages and devotees, and just to hear Kṛṣṇa’s flute they have appeared in Vṛndāvana forest as birds.” Great sages and scholars are interested in Vedic knowledge, but the essence of Vedic knowledge is stated in the Bhagavad-gītā: vedaiś ca sarvair aham eva vedyaḥ [Bg. 15.15]. Through the knowledge of the Vedas, Kṛṣṇa has to be understood. From the behavior of these birds, it appeared that they were great scholars in Vedic knowledge and that they took to Kṛṣṇa’s transcendental vibration and rejected all branches of Vedic knowledge. Even the river Yamunā, very much desiring to embrace the lotus feet of Kṛṣṇa after hearing the transcendental vibration of His flute, broke her fierce waves to flow very nicely with lotus flowers in her hands, just to present flowers to Mukunda with deep feeling.
The scorching heat of the autumn sunshine was sometimes intolerable, and therefore the clouds in the sky appeared in sympathy above Kṛṣṇa and Balarāma and Their boyfriends while They engaged in blowing Their flutes. The clouds served as a soothing umbrella over Their heads just to make friendship with Kṛṣṇa.
The aborigine girls became fully satisfied when they smeared their faces and breasts with the dust of Vṛndāvana, which was reddish from the touch of Kṛṣṇa’s lotus feet. The aborigine girls had very full breasts, and they were also very lusty, but when their lovers touched their breasts, the girls were not very much satisfied. When they came out into the midst of the forest, they saw that while Kṛṣṇa was walking some of the leaves and creepers of Vṛndāvana had turned reddish from the kuṅkuma powder which fell from His lotus feet. His lotus feet are held by the gopīs on their breasts, which are smeared with kuṅkuma powder, but when Kṛṣṇa travels in the Vṛndāvana forest with Balarāma and His boyfriends, the reddish powder falls on the ground. So the lusty aborigine girls, while looking toward Kṛṣṇa playing His flute, saw the reddish kuṅkuma on the ground and immediately took it and smeared it over their faces and breasts. In this way they became fully satisfied, although they were not satisfied when their lovers touched their breasts. All material lusty desires can be immediately satisfied if one comes in contact with Kṛṣṇa consciousness.
Another gopī began to praise the unique position of Govardhana Hill in this way: “How fortunate is this Govardhana Hill, for it is enjoying the association of Lord Kṛṣṇa and Balarāma, who are accustomed to walking on it. Thus Govardhana is always in touch with the lotus feet of the Lord. And because Govardhana Hill is so obliged to Lord Kṛṣṇa and Balarāma, it is supplying different kinds of fruits, roots and herbs, as well as very pleasing crystal water from its lakes, in presentation to the Lord. The best presentation offered by Govardhana Hill, however, is newly grown grass for the cows and calves. Govardhana Hill knows how to please the Lord by pleasing His most beloved associates, the cows and the cowherd boys.”
Another gopī said, “Everything appears wonderful when Kṛṣṇa and Balarāma travel in the forest of Vṛndāvana playing Their flutes and making intimate friendship with all kinds of moving and nonmoving living creatures. When Kṛṣṇa and Balarāma play on Their transcendental flutes, the moving creatures become stunned and stop their activities, and the nonmoving living creatures, like trees and plants, begin to shiver with ecstasy. These are the wonderful reactions to the vibration of the transcendental flutes of Kṛṣṇa and Balarāma.”
Kṛṣṇa and Balarāma carried binding ropes on Their shoulders and in Their hands, just like ordinary cowherd boys. While milking cows, cowherd boys bind the cows' hind legs with a small rope. This rope almost always hangs from the shoulders of cowherd boys, and it was not absent from the shoulders of Kṛṣṇa and Balarāma. In spite of Their being the Supreme Personality of Godhead, They played exactly like cowherd boys, and therefore everything became wonderful and attractive.
While Kṛṣṇa was engaged in tending the cows in the forest of Vṛndāvana or on Govardhana Hill, the gopīs in the village were always absorbed in thinking of Him and discussing His different pastimes. This is the perfect example of Kṛṣṇa consciousness: to somehow or other remain always engrossed in thoughts of Kṛṣṇa. The vivid example is always present in the behavior of the gopīs; therefore Lord Caitanya declared that no one can worship the Supreme Lord by any method which is better than the method of the gopīs. The gopīs were not born in very high brāhmaṇa or kṣatriya families; they were born in the families of vaiśyas, and not in big mercantile communities but in the families of cowherd men. They were not very well educated, although they heard all sorts of knowledge from the brāhmaṇas, the authorities of Vedic knowledge. The gopīs’ only purpose was to remain always absorbed in thoughts of Kṛṣṇa.
Rope Dancers
Once Shriji Maharaj was in Ahmedabad. Some rope dancers went to him. They said, “Maharaj, kindly witness our art of rope dancing.” Maharaj agreed. All rope dancers were thus encouraged and they were full of enthusiasm. They showed Maharaj different artistic rope dancing. Maharaj was much pleased and said, “How did you achieve all these arts?” “We strive hard to earn our daily bread and thus we achieved this art,” said the rope dancers. Maharaj distributed the prizes to them and gave them a warm send off. Someone said to Maharaj, “Maharaj, what a great fiasco you have done by allowing the rope dancers to dance?” Maharaj smiled and requested them to sit to listen to him. All sat and listened to Maharaj very curiously.
Maharaj began very patiently, “You might be thinking that I have made a great farce by allowing the rope dancers to dance, but this is not a farce, a fiasco, but this is a moral lesson.” “A moral lesson!” “What moral lesson?” Thus they began to think and wonder. Maharaj said, “I have not allowed the rope dancers to dance only for a show, but I wanted to show that even the most difficult thing can easily be achieved by hard work, even if to earn the livelihood as done by the rope dancers. Thus if we strive hard to reach God, nothing is impossible to achieve. So hear this in your mind and decide firmly to reach the kingdom of God and you will surely find him.” On hearing this all the devotees faith in God rooted deeply.
Maharaj began very patiently, “You might be thinking that I have made a great farce by allowing the rope dancers to dance, but this is not a farce, a fiasco, but this is a moral lesson.” “A moral lesson!” “What moral lesson?” Thus they began to think and wonder. Maharaj said, “I have not allowed the rope dancers to dance only for a show, but I wanted to show that even the most difficult thing can easily be achieved by hard work, even if to earn the livelihood as done by the rope dancers. Thus if we strive hard to reach God, nothing is impossible to achieve. So hear this in your mind and decide firmly to reach the kingdom of God and you will surely find him.” On hearing this all the devotees faith in God rooted deeply.
Will Krishna Wipe my Tears?
Who but the gardener
To caress the flowers lest they wither?
Who but You, Parthasarathy, my Lord
Who but You have i got?
Who but the lover
To guide the heart that does falter
Whose help but Yours do i seek-
Even as tears run down my cheek?
What is the meaning of Your smile
If talking to the wind is all the respite i find?
What was the purpourt of Your beautiful glances-
When now, my mind, in this circus dances?
Whose shoulder do i lean on-
Whom do i have to trust?
When the Lord the world trusts
Seems to have abandoned me like a lone fawn!
When my mind thus laments in anxiety
Do u enjoy in invisible proximity?
Why is my heart like a mirror shattered?
O Krishna! Despite being by Your Lotus Feet sheltered??
O Lord Who became a charioteer
All to bring to a friend great cheer:
Will You not this slave steer
Away from seperation that she fears?
O Lord who lifted the Govardhan Hill,
Why do You my dreams kill?
If not for You, this heart will go still:
Come, with Your essence, this lowly life fill!!
O Great Speaker of the Bhagavad Gita!
When again will You tempt me with Your thrilling words?
When again will Your love leave me searching for words?
When again will You bestow Your association for which i long?
When again will You entertain this saddened heart with Your Love Song?
Test me not in testing waters,
Throw me not into waning litters!
Stay with me O Janardhana!
Keep me Yours forever O Krishna!
When You refuse to see this slave,
Why should she this lowly life save?
Leave me not of Your love bereft
Kill me with Your beautiful arms lest!
Whatever direction this life may take-
O Parthasarathy! This heart beats for Your sake!
Abandon not a surrendered slave:
Whatever be Your anger, forgo it for my sake!
To caress the flowers lest they wither?
Who but You, Parthasarathy, my Lord
Who but You have i got?
Who but the lover
To guide the heart that does falter
Whose help but Yours do i seek-
Even as tears run down my cheek?
What is the meaning of Your smile
If talking to the wind is all the respite i find?
What was the purpourt of Your beautiful glances-
When now, my mind, in this circus dances?
Whose shoulder do i lean on-
Whom do i have to trust?
When the Lord the world trusts
Seems to have abandoned me like a lone fawn!
When my mind thus laments in anxiety
Do u enjoy in invisible proximity?
Why is my heart like a mirror shattered?
O Krishna! Despite being by Your Lotus Feet sheltered??
O Lord Who became a charioteer
All to bring to a friend great cheer:
Will You not this slave steer
Away from seperation that she fears?
O Lord who lifted the Govardhan Hill,
Why do You my dreams kill?
If not for You, this heart will go still:
Come, with Your essence, this lowly life fill!!
O Great Speaker of the Bhagavad Gita!
When again will You tempt me with Your thrilling words?
When again will Your love leave me searching for words?
When again will You bestow Your association for which i long?
When again will You entertain this saddened heart with Your Love Song?
Test me not in testing waters,
Throw me not into waning litters!
Stay with me O Janardhana!
Keep me Yours forever O Krishna!
When You refuse to see this slave,
Why should she this lowly life save?
Leave me not of Your love bereft
Kill me with Your beautiful arms lest!
Whatever direction this life may take-
O Parthasarathy! This heart beats for Your sake!
Abandon not a surrendered slave:
Whatever be Your anger, forgo it for my sake!
Golden Elephant In Alms
Once upon a time the king of Sirpur was holding a meeting. There came a Brahmin from the land of Tailang He said, “O king, I am a great learned man have studied all scriptures and Vedas.
Welcome me.” The king said, “You yourself tell me how to welcome you in a pleasing manner.” The Brahmin said, “Give me a golden elephant weighing one and a quarter maund in gift.” “What will you do with the golden elephant?” asked the king.
The Brahmin replied, “I am a learned man. People will know it and I will be highly praised far and wide.” “Alright,” said the king. The king gave him a golden elephant, but as soon as the Brahmin received the elephant in his hand he was completely turned as black as soot. The Brahmin felt ashamed people, instead of praising him, began to slander him, “The Brahmin must be a great sinner, otherwise this would not happened” To remove this scandal, the Brahmin began to recount the name of Goddess Gayatri. He tried other remedies also, but he could not regain his original body.
Someone advised him to consult Varnee, He went there and felt at Varni's feet and said, “I am at your feet. You may save me or parish me,” “I only save, and never kill,” said Varnee Saying so, Varnee recited the MANTRA of `SHRIKRISHNA SHARANAM MAMA.' Abruptly the Brahmin's body was transformed into its originality. His joy knew no bounds. He said, “O Varni what was the reason of my body abruptly turning black?” “Miserliness” replied Varni.” Never be greedy even while giving alms. Accept whatever you get, and bless the giver heartily. Instead of doing thus you yourself asked for the golden elephant and you lost your name.” “Now I shall never do such thing,” said the Brahmin and fell at Varni's feet.
Greed corrupts man's intellect and he falls. This lesson illustrates the above truth.
Welcome me.” The king said, “You yourself tell me how to welcome you in a pleasing manner.” The Brahmin said, “Give me a golden elephant weighing one and a quarter maund in gift.” “What will you do with the golden elephant?” asked the king.
The Brahmin replied, “I am a learned man. People will know it and I will be highly praised far and wide.” “Alright,” said the king. The king gave him a golden elephant, but as soon as the Brahmin received the elephant in his hand he was completely turned as black as soot. The Brahmin felt ashamed people, instead of praising him, began to slander him, “The Brahmin must be a great sinner, otherwise this would not happened” To remove this scandal, the Brahmin began to recount the name of Goddess Gayatri. He tried other remedies also, but he could not regain his original body.
Someone advised him to consult Varnee, He went there and felt at Varni's feet and said, “I am at your feet. You may save me or parish me,” “I only save, and never kill,” said Varnee Saying so, Varnee recited the MANTRA of `SHRIKRISHNA SHARANAM MAMA.' Abruptly the Brahmin's body was transformed into its originality. His joy knew no bounds. He said, “O Varni what was the reason of my body abruptly turning black?” “Miserliness” replied Varni.” Never be greedy even while giving alms. Accept whatever you get, and bless the giver heartily. Instead of doing thus you yourself asked for the golden elephant and you lost your name.” “Now I shall never do such thing,” said the Brahmin and fell at Varni's feet.
Greed corrupts man's intellect and he falls. This lesson illustrates the above truth.
Divinity and Ego
There lived a Sage, who was very pious & was doing penance for the interest of mankind. By caste, he was a Brahmin and was known to Lord Krishna. He was wandering in secluded areas and had no fixed house for him. He had no desire, no lust, no hatred, and no greed & was in different world of his own.
Lord Krishna was very happy with his PRAYERS & Lord Krishna showed him His Virat Swaroop & asked him for any boon. Sage Uttanga told Him that he was desire less and he did not want anything, but Lord Krishna insisted for some boon to be granted to him as a reward for his penance. As Lord Krishna insisted, the latter asked for a boon that whenever he was in need of water (and since this area is a desert area) & whenever he felt thirsty, water may be provided to him. Lord Krishna granted him the boon & disappeared.
One day, the Sage Uttanga after walking for a long distance in the desert area felt thirsty, but there was no trace of water. Then he remembered that the Lord Krishna had granted him a boon that he would find water. The moment this thought was within his system, he saw a hunter dressed in torn rags accompanied by furious dog, carrying water in a leather pouch and asked him, "Sir, would you like to have some water." Looking at the apparent condition of the hunter, being a staunch Brahmin, the sage felt repelled. He politely refused "No, Thank you". The hunter again approached him for the water, but in utter disgust & in anger the sage told the hunter to go way and that he was not interested in the water. The hunter and the dogs disappeared. Witnessing this, he realized that it must be God, who disguised Himself and came to quench his thirst. He felt hurt how Lord Krishna could send water to me through a Scheduled Caste. How could He expect a Brahmin to accept and drink water from the leather pouch?
Meantime, Lord Krishna appeared, smiled and asked him 'Who was the Chandala? He had asked the Indra Devta to fetch the water, who instead of water, had actually brought nectar to make you immortal, but on one condition to test whether you could see the Divinity in all. 'Hence I allowed him to do so'.
Sage Uttanga understood how he had failed in the test. It was his Ego, which made him refuse the nectar, which came in the form of water and through Indra Devta.
When sages like Uttanga could fail when tested, what are we? Are we capable and fully equipped to understand the Leela or Maya of God? We, therefore, have to be constantly on guard and develop sharp sense to understand the real meaning of life. He always puts us to test. He always does good for us. There cannot be any negative in His actions, whatever He does, is always good for us.
Lord Krishna was very happy with his PRAYERS & Lord Krishna showed him His Virat Swaroop & asked him for any boon. Sage Uttanga told Him that he was desire less and he did not want anything, but Lord Krishna insisted for some boon to be granted to him as a reward for his penance. As Lord Krishna insisted, the latter asked for a boon that whenever he was in need of water (and since this area is a desert area) & whenever he felt thirsty, water may be provided to him. Lord Krishna granted him the boon & disappeared.
One day, the Sage Uttanga after walking for a long distance in the desert area felt thirsty, but there was no trace of water. Then he remembered that the Lord Krishna had granted him a boon that he would find water. The moment this thought was within his system, he saw a hunter dressed in torn rags accompanied by furious dog, carrying water in a leather pouch and asked him, "Sir, would you like to have some water." Looking at the apparent condition of the hunter, being a staunch Brahmin, the sage felt repelled. He politely refused "No, Thank you". The hunter again approached him for the water, but in utter disgust & in anger the sage told the hunter to go way and that he was not interested in the water. The hunter and the dogs disappeared. Witnessing this, he realized that it must be God, who disguised Himself and came to quench his thirst. He felt hurt how Lord Krishna could send water to me through a Scheduled Caste. How could He expect a Brahmin to accept and drink water from the leather pouch?
Meantime, Lord Krishna appeared, smiled and asked him 'Who was the Chandala? He had asked the Indra Devta to fetch the water, who instead of water, had actually brought nectar to make you immortal, but on one condition to test whether you could see the Divinity in all. 'Hence I allowed him to do so'.
Sage Uttanga understood how he had failed in the test. It was his Ego, which made him refuse the nectar, which came in the form of water and through Indra Devta.
When sages like Uttanga could fail when tested, what are we? Are we capable and fully equipped to understand the Leela or Maya of God? We, therefore, have to be constantly on guard and develop sharp sense to understand the real meaning of life. He always puts us to test. He always does good for us. There cannot be any negative in His actions, whatever He does, is always good for us.
The Power of Concentration and the Power of Dedication
There are some devotees who want to show off. For hours they meditate, for
hours they chant, for hours they repeat the name of Lord Krishna. They look
down upon others who do not spend so much time meditating and chanting. Arjuna happened to be one of these.
One of Arjunas brothers, whose name was Bhima, was the in strongest in the family. Bhima never, never prayed to any god. He used to eat and he used to fight. He was a voracious eater and at the same time a great fighter.
But Arjuna used to pray to this god and that god; he had to please all the gods on earth. Lord Shiva had to be worshipped every day. For two hours daily Arjuna used to collect hundreds of flowers and offer them to Lord Shiva one by one. Each time while offering the flowers he used to utter the name of Lord Shiva. Then pride entered.
What Bhima did was very simple. He would put his fingers on his forehead and concentrate for a couple of minutes before each meal. Then he would eat voraciously. This was his meditation! Poor Arjuna would spend hours gathering flowers, but Arjunas pride could not escape Sri Krishna.
Sri Krishna said to Arjuna, Come, let us go for a walk. As they were walking, they saw a man drawing a cart. The cart was loaded with flowers. All kinds of flowers. Arjuna said to the man, What are you doing with these flowers? And where are you going? The man had no time to respond to Arjuna. Sri Krishna said, Arjuna, let us follow him.
When the man reached his destination, there were many more carts of flowers. What are you going to do with all these thousands and millions of flowers? Arjuna inquired. I have no time to speak to you. I am now in serious concentration. I can speak only to one person on earth, and that is Bhima, the second Pandava.
He is the greatest spiritual seeker. When he meditates before his meals just for a minute or two, saying O mighty Lord Shiva, thousands of flowers are offered by him to Lord Shiva. His concentration is most intense. His meditation is most sincere. Arjuna only throws flowers at Lord Shiva. He just shows off.
Poor Arjuna went back with Lord Krishna and was extremely angry with him for subjecting him to this humiliation. Lord Krishna said to Arjuna, I wanted to teach you that it is not the number of hours, it is not the number of flowers, but it is the power of concentration, it is the power of dedication that counts.
All said and done, the great Arjuna still remains our LORD's favorite :)
Hare Krishna ♥
hours they chant, for hours they repeat the name of Lord Krishna. They look
down upon others who do not spend so much time meditating and chanting. Arjuna happened to be one of these.
One of Arjunas brothers, whose name was Bhima, was the in strongest in the family. Bhima never, never prayed to any god. He used to eat and he used to fight. He was a voracious eater and at the same time a great fighter.
But Arjuna used to pray to this god and that god; he had to please all the gods on earth. Lord Shiva had to be worshipped every day. For two hours daily Arjuna used to collect hundreds of flowers and offer them to Lord Shiva one by one. Each time while offering the flowers he used to utter the name of Lord Shiva. Then pride entered.
What Bhima did was very simple. He would put his fingers on his forehead and concentrate for a couple of minutes before each meal. Then he would eat voraciously. This was his meditation! Poor Arjuna would spend hours gathering flowers, but Arjunas pride could not escape Sri Krishna.
Sri Krishna said to Arjuna, Come, let us go for a walk. As they were walking, they saw a man drawing a cart. The cart was loaded with flowers. All kinds of flowers. Arjuna said to the man, What are you doing with these flowers? And where are you going? The man had no time to respond to Arjuna. Sri Krishna said, Arjuna, let us follow him.
When the man reached his destination, there were many more carts of flowers. What are you going to do with all these thousands and millions of flowers? Arjuna inquired. I have no time to speak to you. I am now in serious concentration. I can speak only to one person on earth, and that is Bhima, the second Pandava.
He is the greatest spiritual seeker. When he meditates before his meals just for a minute or two, saying O mighty Lord Shiva, thousands of flowers are offered by him to Lord Shiva. His concentration is most intense. His meditation is most sincere. Arjuna only throws flowers at Lord Shiva. He just shows off.
Poor Arjuna went back with Lord Krishna and was extremely angry with him for subjecting him to this humiliation. Lord Krishna said to Arjuna, I wanted to teach you that it is not the number of hours, it is not the number of flowers, but it is the power of concentration, it is the power of dedication that counts.
All said and done, the great Arjuna still remains our LORD's favorite :)
Hare Krishna ♥
Grasping The Form Of Lord
There was an artist who had traveled far and wide and had built up for himself an extensive reputation. But so far he had not achieved access to Krishna! As much he was anxious to seek approbation from Lord Krishna as well. With his view, one day he got an appointment with Krishna, met Him and requested Him to stay still, so that he could paint His picture. He prepared the outline and told Krishna that he would get ready the final painting in a week's time. Krishna knew the ego of the painter.
After a week, the painter brought a finished portrait, covered with a white cloth. In Krishna's presence, when he uncovered the painting, the painter himself was shocked at the lack of similarity between Krishna and the painting.
The painter was completely surprised and asked for a week's time to get the job done: The painter tried several times but every time the result was equally disappointing. In complete frustration and total dejection, he wanted to leave the city and go away. When he was going away, sage Nrada met him. Nrada told him that it was silly to attempt to paint the picture of Lord Krishna. The Lord has no fixed form and He can change His face every second. Nrada advised, "If you do want to paint Him, I will tell you a method which will enable you to do so." Nrada whispered something into the ear of the artist.
Following the advice given by Nrada, the painter came back, with a white cloth covering something and again approached Krishna and told Him that this time, He is welcome to change in any manner but the painting will look exactly like Him. When the cloth was removed, Krishna saw only a mirror and this mirror reproduced an exact replica of Krishna.
Therefore, if you are imaging that God is like this or like that, it is not correct. You cannot describe God and your attempts will fail. Make your mind clear and clean; fill it with love and devotion; that will enable you to have the true vision of God.
After a week, the painter brought a finished portrait, covered with a white cloth. In Krishna's presence, when he uncovered the painting, the painter himself was shocked at the lack of similarity between Krishna and the painting.
The painter was completely surprised and asked for a week's time to get the job done: The painter tried several times but every time the result was equally disappointing. In complete frustration and total dejection, he wanted to leave the city and go away. When he was going away, sage Nrada met him. Nrada told him that it was silly to attempt to paint the picture of Lord Krishna. The Lord has no fixed form and He can change His face every second. Nrada advised, "If you do want to paint Him, I will tell you a method which will enable you to do so." Nrada whispered something into the ear of the artist.
Following the advice given by Nrada, the painter came back, with a white cloth covering something and again approached Krishna and told Him that this time, He is welcome to change in any manner but the painting will look exactly like Him. When the cloth was removed, Krishna saw only a mirror and this mirror reproduced an exact replica of Krishna.
Therefore, if you are imaging that God is like this or like that, it is not correct. You cannot describe God and your attempts will fail. Make your mind clear and clean; fill it with love and devotion; that will enable you to have the true vision of God.
Bhakti is suitable for all
A spiritual discipline should be commensurate with the faith, interest, and ability of the person. Some may be disqualified or not ready to receive the knowledge of the Supreme, but the path of devotion is open to all. No one is disqualified due to caste, creed, gender, or mental capacity to receive devotion. Most saints and sages consider the path of devotion the easiest and the best of all paths. Bhakti is not only the easiest, but also fastest way to God .
The Self is present equally in all beings. There is no one hateful or dear to Me. But, those who worship Me with love and devotion are very close to Me, and I am also very close to them. (9.29)
If even the most sinful person resolves to worship Me with single-minded, loving devotion, such a person must be regarded as a saint because of making the right resolution. (9.30)
Such a person soon becomes righteous and attains everlasting peace. Be aware, O Arjuna, that My devotee shall never perish or fall down. (9.31)
Anybody --- including women, merchants, laborers, and the evil-minded --- can attain the supreme abode by just surrendering unto My will with loving devotion, O Arjuna. (9.32)
It should then be very easy for holy priests and devout royal sages to attain the Supreme Being. Therefore, having obtained this joyless and transitory human life, one should always worship Me with loving devotion. (9.33)
Fix your mind on Me, be devoted to Me, worship Me, and bow down to Me. Thus uniting yourself with Me by setting Me as the supreme goal and the sole refuge, you shall certainly come to Me. (9.34)
The Self is present equally in all beings. There is no one hateful or dear to Me. But, those who worship Me with love and devotion are very close to Me, and I am also very close to them. (9.29)
If even the most sinful person resolves to worship Me with single-minded, loving devotion, such a person must be regarded as a saint because of making the right resolution. (9.30)
Such a person soon becomes righteous and attains everlasting peace. Be aware, O Arjuna, that My devotee shall never perish or fall down. (9.31)
Anybody --- including women, merchants, laborers, and the evil-minded --- can attain the supreme abode by just surrendering unto My will with loving devotion, O Arjuna. (9.32)
It should then be very easy for holy priests and devout royal sages to attain the Supreme Being. Therefore, having obtained this joyless and transitory human life, one should always worship Me with loving devotion. (9.33)
Fix your mind on Me, be devoted to Me, worship Me, and bow down to Me. Thus uniting yourself with Me by setting Me as the supreme goal and the sole refuge, you shall certainly come to Me. (9.34)
Definitions of Prakriti and Purusha
The mind, intellect, ego, ether, air, fire, water, and earth are the eightfold transformation (or division) of My material energy (Prakriti). (7.04)
Prakriti is My lower Nature. My other higher Nature is the Spirit or Purusha by which this entire universe is sustained. (7.05)
All creatures have evolved from this twofold energy; and I --- the Supreme Being (ParaBrahma, Krishna) --- am the source of origin as well as dissolution of the entire universe. (7.06)
Know that both the material Nature (Prakriti) and the Spiritual Being (Purusha) are beginningless. All manifestations and three dispositions of mind and matter, called modes or Gunas, are born of Prakriti. Prakriti is said to be the cause of production of the physical body and the eleven organs of perception and action. Purusha (Consciousness, Spirit) is said to be the cause of experiencing pleasure and pain. (13.19-20)
Spiritual Being (Purusha) enjoys three modes (Gunas) of material Nature (Prakriti) by associating with Prakriti. Attachment to the Gunas (due to ignorance caused by previous Karma) is the cause of birth of the living entity (Jeeva) in good and evil wombs. (13.21)
Prakriti is My lower Nature. My other higher Nature is the Spirit or Purusha by which this entire universe is sustained. (7.05)
All creatures have evolved from this twofold energy; and I --- the Supreme Being (ParaBrahma, Krishna) --- am the source of origin as well as dissolution of the entire universe. (7.06)
Know that both the material Nature (Prakriti) and the Spiritual Being (Purusha) are beginningless. All manifestations and three dispositions of mind and matter, called modes or Gunas, are born of Prakriti. Prakriti is said to be the cause of production of the physical body and the eleven organs of perception and action. Purusha (Consciousness, Spirit) is said to be the cause of experiencing pleasure and pain. (13.19-20)
Spiritual Being (Purusha) enjoys three modes (Gunas) of material Nature (Prakriti) by associating with Prakriti. Attachment to the Gunas (due to ignorance caused by previous Karma) is the cause of birth of the living entity (Jeeva) in good and evil wombs. (13.21)
THE SILVERSMITH
Some time ago, a few ladies met to study the scriptures. While reading the third chapter of Malachi, they came upon a remarkable expression in the third verse:
"And He shall sit as a refiner and purifier of silver" (Malachi 3:3).
One lady decided to visit a silversmith, and report to the others on what he said about the subject.
She went accordingly, and without telling him the reason for her visit, begged the silversmith to tell her about the process of refining silver. After he had fully described it to her, she asked, "Sir, do you sit while the work of refining is going on?"
"Oh, yes ma'am," replied the silversmith; "I must sit and watch the furnace constantly, for, if the time necessary for refining is exceeded in the slightest degree, the silver will be injured."
The lady at once saw the beauty and comfort of the expression, "He shall sit as a refiner and purifier of silver."
God sees it necessary to put His children into the furnace; but His eye is steadily intent on the work of purifying, and His wisdom and love are both engaged in the best manner for us. Our trials do not come at random, and He will not let us be tested beyond what we can endure.
Before she left, the lady asked one final question, "How do you know when the process is complete?"
"That's quite simple," replied the silversmith. "When I can see my own image in the silver, the refining process is finished."
"And He shall sit as a refiner and purifier of silver" (Malachi 3:3).
One lady decided to visit a silversmith, and report to the others on what he said about the subject.
She went accordingly, and without telling him the reason for her visit, begged the silversmith to tell her about the process of refining silver. After he had fully described it to her, she asked, "Sir, do you sit while the work of refining is going on?"
"Oh, yes ma'am," replied the silversmith; "I must sit and watch the furnace constantly, for, if the time necessary for refining is exceeded in the slightest degree, the silver will be injured."
The lady at once saw the beauty and comfort of the expression, "He shall sit as a refiner and purifier of silver."
God sees it necessary to put His children into the furnace; but His eye is steadily intent on the work of purifying, and His wisdom and love are both engaged in the best manner for us. Our trials do not come at random, and He will not let us be tested beyond what we can endure.
Before she left, the lady asked one final question, "How do you know when the process is complete?"
"That's quite simple," replied the silversmith. "When I can see my own image in the silver, the refining process is finished."
Sustained, Concentrated Effort
After taking advice from an elderly neighbor, a man began to dig a well in his field. After much effort he had gone down about twenty feet. Then another villager passed by. "What are you doing?" the villager asked incredulously. "Why on earth are you digging there? You´re digging in the wrong place. You should be digging about a hundred yards to the east. There you can easily get water."
So the man began his well again at the new spot. When he was about ten feet down, however, someone else came and laughed at him. “You fool,” he said. “Why are you wasting your time? Don’t you know where to dig for water? Just dig twenty yards to the west of that mango tree over there, and surely you’ll quickly hit water.”
As the day went on, a number of people came and offered different advice, and the man followed it every time. Eventually, his field was pockmarked with holes, but he had found no water. Just as he was beginning his tenth hole, the elderly man who had recommended digging at the first spot came by, saw what had happened, and said, “You’ve been working hard and have made many small holes, but had you done so much digging at the first spot you certainly would have found water by now!”
Insight:
This story hints at the secret of life. Krishna consciousness can be attained by sustained, concentrated effort. Krishna tells Arjuna, ekeha kuru-nandana, "there is only one thing." Don’t deviate to other paths or go off on tangents. Many people may give advice, but best to take advice from one who is experienced and whom you can trust and then stick to it.
So the man began his well again at the new spot. When he was about ten feet down, however, someone else came and laughed at him. “You fool,” he said. “Why are you wasting your time? Don’t you know where to dig for water? Just dig twenty yards to the west of that mango tree over there, and surely you’ll quickly hit water.”
As the day went on, a number of people came and offered different advice, and the man followed it every time. Eventually, his field was pockmarked with holes, but he had found no water. Just as he was beginning his tenth hole, the elderly man who had recommended digging at the first spot came by, saw what had happened, and said, “You’ve been working hard and have made many small holes, but had you done so much digging at the first spot you certainly would have found water by now!”
Insight:
This story hints at the secret of life. Krishna consciousness can be attained by sustained, concentrated effort. Krishna tells Arjuna, ekeha kuru-nandana, "there is only one thing." Don’t deviate to other paths or go off on tangents. Many people may give advice, but best to take advice from one who is experienced and whom you can trust and then stick to it.
The Power of Reading Sacred Scripture
An old farmer lived on his farm in the mountains with his young grandson. Each morning he got up early, sat at the kitchen table, and read His Bhagavad-gita. His grandson wanted to be just like his grandfather, so tried to emulate him in every way he could.
One day the grandson asked, “Grandpa, I try to read theBhagavad-gita just like you do, but I don’t understand most of it, and whatever I do understand I forget as soon as I close the book. So what good is it doing me to read the Bhagavad-gita?”
The grandfather, who was putting coal on the fire, quietly turned and said, “Take this coal basket down to the river and bring me back a basket of water.”
The boy did as he was told, but the water leaked out before he could get the basket home.
The grandfather laughed and said, “You’ll have to move a little faster next time,” and he sent the boy back to the river to try again. This time the boy ran faster, but again the basket emptied before he was able to return home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get the bucket. But the old man said, “I don’t want a bucket of water; I want a basket of water. You’re just not trying hard enough.” He stepped out the door to watch the boy try for the third time.
At this point the boy knew what he was trying to accomplish was impossible, so he decided to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house.
The boy dipped the basket into river and ran as hard as he could. When he reached his grandfather the basket was empty. He gasped, “See grandpa? It’s useless!”
“So you think it is useless?” the old man asked. “Then look at the basket.” The boy looked and saw for the first time that the basket was different. It had been washed clean of the dirty coal stains and was now clean inside and out.
“Grandson, that’s what happens when you read the Bhagavad-gita. You might not understand or remember everything you read, but the words will change you inside and out. That is the work of Krishna in our lives.”
One day the grandson asked, “Grandpa, I try to read theBhagavad-gita just like you do, but I don’t understand most of it, and whatever I do understand I forget as soon as I close the book. So what good is it doing me to read the Bhagavad-gita?”
The grandfather, who was putting coal on the fire, quietly turned and said, “Take this coal basket down to the river and bring me back a basket of water.”
The boy did as he was told, but the water leaked out before he could get the basket home.
The grandfather laughed and said, “You’ll have to move a little faster next time,” and he sent the boy back to the river to try again. This time the boy ran faster, but again the basket emptied before he was able to return home. Out of breath, he told his grandfather that it was impossible to carry water in a basket, and he went to get the bucket. But the old man said, “I don’t want a bucket of water; I want a basket of water. You’re just not trying hard enough.” He stepped out the door to watch the boy try for the third time.
At this point the boy knew what he was trying to accomplish was impossible, so he decided to show his grandfather that even if he ran as fast as he could, the water would leak out before he got back to the house.
The boy dipped the basket into river and ran as hard as he could. When he reached his grandfather the basket was empty. He gasped, “See grandpa? It’s useless!”
“So you think it is useless?” the old man asked. “Then look at the basket.” The boy looked and saw for the first time that the basket was different. It had been washed clean of the dirty coal stains and was now clean inside and out.
“Grandson, that’s what happens when you read the Bhagavad-gita. You might not understand or remember everything you read, but the words will change you inside and out. That is the work of Krishna in our lives.”
The Woodcutter and the Axe
Once upon a time a strong woodcutter asked a timber merchant for a job. The timber merchant was happy to oblige. The pay was good and so were the work conditions. Therefore the woodcutter was determined to do his best.
The timber merchant presented the woodcutter with an axe and showed him where to work. The first day, the woodcutter brought eighteen trees.
“Congratulations!” the boss said. “Go on working like that!”
Motivated by the boss’ words the woodcutter tried harder the next day, but he could cut down only fifteen trees. The third day he tried even harder but cut down only ten trees. Day after day he brought fewer and fewer trees.
“I must be losing my strength,” the woodcutter thought. He went to the timber merchant and apologized, saying that he could not understand what was going on.
“When was the last time you sharpened your axe?” the timber merchant asked.
“Sharpened? I have had no time to sharpen my axe. I have been busy trying to cut trees,” said the woodcutter.
Our lives are like that. We sometimes become so busy that we don’t take time to sharpen our axe. In today’s world, it seems that everyone is busier but unhappier than ever. Why is that?
Could it be that we have forgotten how to stay sharp?
There’s nothing wrong with activity and hard work, but Krishna doesn’t want us to become so busy that we neglect what’s truly important in life, such as taking time to pray and to read the scripture. We all need time to relax, to think and chant, to learn and grow.
If we don’t take time to sharpen our axe, we will become dull and lose our effectiveness. So start TODAY. The only way you can do your job more effectively and add a lot of value to it is by CHANTING.
Hare Krishna!
The timber merchant presented the woodcutter with an axe and showed him where to work. The first day, the woodcutter brought eighteen trees.
“Congratulations!” the boss said. “Go on working like that!”
Motivated by the boss’ words the woodcutter tried harder the next day, but he could cut down only fifteen trees. The third day he tried even harder but cut down only ten trees. Day after day he brought fewer and fewer trees.
“I must be losing my strength,” the woodcutter thought. He went to the timber merchant and apologized, saying that he could not understand what was going on.
“When was the last time you sharpened your axe?” the timber merchant asked.
“Sharpened? I have had no time to sharpen my axe. I have been busy trying to cut trees,” said the woodcutter.
Our lives are like that. We sometimes become so busy that we don’t take time to sharpen our axe. In today’s world, it seems that everyone is busier but unhappier than ever. Why is that?
Could it be that we have forgotten how to stay sharp?
There’s nothing wrong with activity and hard work, but Krishna doesn’t want us to become so busy that we neglect what’s truly important in life, such as taking time to pray and to read the scripture. We all need time to relax, to think and chant, to learn and grow.
If we don’t take time to sharpen our axe, we will become dull and lose our effectiveness. So start TODAY. The only way you can do your job more effectively and add a lot of value to it is by CHANTING.
Hare Krishna!
Oct 19, 2011
3 types of actions
Remember Actions are of 3 types:
1) Karma ( Fruitive activities. Some good actions , some bad actions.)
2) Vikarma ( Definitely Bad actions like stealing, lying, mudering, etc)
3) Akarma ( Actions done for the greater good or actions which are done with no expectation in mind like Social Service, Service to Brahamanas, Service to devotees , etc)
Karma and Vikarma are binding . i.e You will have to come back to this world to suffer or enjoy the results. You may go to Swarga or to the Earth or to hell.
Akarma is non-binding. This is done to please Krishna. Please refer to Chapter 12 of Bhagavad Gita
1) Karma ( Fruitive activities. Some good actions , some bad actions.)
2) Vikarma ( Definitely Bad actions like stealing, lying, mudering, etc)
3) Akarma ( Actions done for the greater good or actions which are done with no expectation in mind like Social Service, Service to Brahamanas, Service to devotees , etc)
Karma and Vikarma are binding . i.e You will have to come back to this world to suffer or enjoy the results. You may go to Swarga or to the Earth or to hell.
Akarma is non-binding. This is done to please Krishna. Please refer to Chapter 12 of Bhagavad Gita
64 qualities of Krishna
The qualities of Krsna are as follows:
1. soft-limbed
2. endowed with all auspicious bodily characteristics
3. beautiful
4. very effulgent
5. strong
6. in the prime of youth
7. able to speak all sorts of languages
8. truthful
9. speaks in a pleasing manner
10. eloquent
11. learned
12. intelligent
13. genius
14. clever in rasa
15. cunning
16. skilful
17. grateful
18. determined in vows
19. acts according to time, place and person
20. sees through the eyes of scripture
21. clean
22. sense controlled
23. steady
24. mild
25. forgiving
26. grave
27. patient
28. equal to all
29. generous
30. righteous
31. brave
32. merciful
33. respectful
34. straightforward
35. courteous
36. bashful
37. protector of those surrendered to him
38. happy
39. friend of his devotee
40. controlled by prema
41. makes everyone happy
42. dignified
43. famous
44. attractive to all
45. refuge of the devotee
46. attractive to women
47. worshipable by all
48. prosperous
49. the best
50. endowed with opulences
51. always situated in his own form
52. omniscient
53. ever youthful
54. form of concentrated eternity, knowledge and bliss
55. endowed with all mystic powers
56. endowed with inconceivable energies
57. shelter of unlimited universes
58. the origin of all avataras
59. giver of liberation to even his enemies
60. attractive to those enjoying the self
61. ocean of pastimes amazing to all
62. surrounded by gopis resplendent with unequalled love in srngara rasa
63. plays the flute which attracts the whole universe
64. unequalled beauty which astounds all creatures
Among the sixty-four qualities, the first fifty are present in the jivas to a small degree. All of them are present in Krsna to the fullest extent. The first fifty qualities and the next five qualities are partially present in Lord Siva and others. The next five qualities along with the previous fifty-five qualities are present in Narayana, Lord of Vaikuntha. Narayana has these sixty qualities in full. However, these sixty qualities appear in Krsna in a more wonderful manner. In addition, Krsna possesses four exceptional qualities: the sweetness of his pastimes, the sweetness of his love, the sweetness of his form and the sweetness of his flute. No one except Krsna has these four qualities. Therefore the para brahman or vipascit brahman, the highest manifestation of truth, should be understood to be Sri Krsna.
1. soft-limbed
2. endowed with all auspicious bodily characteristics
3. beautiful
4. very effulgent
5. strong
6. in the prime of youth
7. able to speak all sorts of languages
8. truthful
9. speaks in a pleasing manner
10. eloquent
11. learned
12. intelligent
13. genius
14. clever in rasa
15. cunning
16. skilful
17. grateful
18. determined in vows
19. acts according to time, place and person
20. sees through the eyes of scripture
21. clean
22. sense controlled
23. steady
24. mild
25. forgiving
26. grave
27. patient
28. equal to all
29. generous
30. righteous
31. brave
32. merciful
33. respectful
34. straightforward
35. courteous
36. bashful
37. protector of those surrendered to him
38. happy
39. friend of his devotee
40. controlled by prema
41. makes everyone happy
42. dignified
43. famous
44. attractive to all
45. refuge of the devotee
46. attractive to women
47. worshipable by all
48. prosperous
49. the best
50. endowed with opulences
51. always situated in his own form
52. omniscient
53. ever youthful
54. form of concentrated eternity, knowledge and bliss
55. endowed with all mystic powers
56. endowed with inconceivable energies
57. shelter of unlimited universes
58. the origin of all avataras
59. giver of liberation to even his enemies
60. attractive to those enjoying the self
61. ocean of pastimes amazing to all
62. surrounded by gopis resplendent with unequalled love in srngara rasa
63. plays the flute which attracts the whole universe
64. unequalled beauty which astounds all creatures
Among the sixty-four qualities, the first fifty are present in the jivas to a small degree. All of them are present in Krsna to the fullest extent. The first fifty qualities and the next five qualities are partially present in Lord Siva and others. The next five qualities along with the previous fifty-five qualities are present in Narayana, Lord of Vaikuntha. Narayana has these sixty qualities in full. However, these sixty qualities appear in Krsna in a more wonderful manner. In addition, Krsna possesses four exceptional qualities: the sweetness of his pastimes, the sweetness of his love, the sweetness of his form and the sweetness of his flute. No one except Krsna has these four qualities. Therefore the para brahman or vipascit brahman, the highest manifestation of truth, should be understood to be Sri Krsna.
Devotion
True devotion is not bound by rituals or set procedures. The Gita talks about various offerings like patram (leaf), pushpam (flower), phalam (fruit), and toyam (water). These words should not be taken literally.
The human body is the leaf that must be offered to the Lord. Like the leaf of the tree, the body too would one day die and decay; no one can say when that will happen. Before such a fate befalls, the body in its fullness, freshness, and purity, ought to be offered to the Lord.
The flower of your heart is what would please the Lord most and not the ones purchased from the market, which fade in a few hours. The flower of the heart, that is totally pure, soaked in love, and perfect does not wither easily.
And which fruit would please God? He is not interested in fruits that grow on a tree; Mind is the fruit that must be offered to th e Lord.
Lastly, the water the Lord wants from you is the tears of joy that flow when your heart is full of love for Him. These alone are the offerings that the Lord expects when you worship Him.
Oct 16, 2011
Krishnas mission
Where was he born? In a prison. What were his possessions? Nothing. Born in a prison, he was taken to the house of Nanda, and then he went to Mathura. He owned nothing. But he became the greatest figure in the world. What does this show? Worldly possessions are not the secret of greatness. Krishna's greatness consisted in His permanent state of bliss (ananda).
If you recognise the distinction between Krishna and Rama, you will appreciate Krishna's nature better. Krishna always smiled at the outset and carried out his task later. For Rama, the deed came first and then the smile. Krishna made women cry. Rama wept for the sake of women. Rama went into the battle only after having a strong cause for it. Krishna first provoked the conflict and then determined its outcome.
The Krishna principle revels in delight. The Rama principle is based on the concept of obligation (baadhyatha).
The Ramayana is intended to promote the reign of truth and righteousness on earth. The Krishna Avatar was intended to give a perennial message to the world. He sought nothing for himself. He kept nothing for himself. He gave away everything to the people. He slayed his maternal uncle, Kamsa. He installed Kamsa's father, Ugrasena, on the throne. He did not covet the kingdom. He befriended the Pandavas, defeated the Kauravas, and crowned Dharmaja as the emperor. He did not make himself king. He was a king without a crown. He was the king of kings. He had no kingdom of his own. But he ruled over the hearts of the millions. It is this profound truth that is proclaimed by the Krishna principle (Krishna thathva).
If you enquire deeply, you will find that every Avatar has incarnated to convey a special message and carry out a particular mission.
If you recognise the distinction between Krishna and Rama, you will appreciate Krishna's nature better. Krishna always smiled at the outset and carried out his task later. For Rama, the deed came first and then the smile. Krishna made women cry. Rama wept for the sake of women. Rama went into the battle only after having a strong cause for it. Krishna first provoked the conflict and then determined its outcome.
The Krishna principle revels in delight. The Rama principle is based on the concept of obligation (baadhyatha).
The Ramayana is intended to promote the reign of truth and righteousness on earth. The Krishna Avatar was intended to give a perennial message to the world. He sought nothing for himself. He kept nothing for himself. He gave away everything to the people. He slayed his maternal uncle, Kamsa. He installed Kamsa's father, Ugrasena, on the throne. He did not covet the kingdom. He befriended the Pandavas, defeated the Kauravas, and crowned Dharmaja as the emperor. He did not make himself king. He was a king without a crown. He was the king of kings. He had no kingdom of his own. But he ruled over the hearts of the millions. It is this profound truth that is proclaimed by the Krishna principle (Krishna thathva).
If you enquire deeply, you will find that every Avatar has incarnated to convey a special message and carry out a particular mission.
Precious gift
The incarnation of Krishna proclaimed the doctrine of divine love, as manifested by the cowherd maids (gopikas). Today, man is like an earthen pot filled with nectar. His body may be made of clay, but his spirit is eternal. The Divine has to be experienced through the body. Hence, human birth should not be treated as something trivial. Human life is worth living --it should be cherished as something precious.
But today, such a precious gift is being treated as dirt. It is essential to realise the value of human existence. What is the goal of human life? It is to go back to the source from which we came. Our duty is to return to our primordial, original home.
All of you who are here have come from different parts of India and the world. After your stay here, you have to go back to your native places. Likewise, human beings have come to the planet earth as pilgrims. They have to return to their original home. You have come from the Atma. You have to go back to the Atma. You have come from the Brahman (Supreme Self). You have to merge in the Brahman. You have incarnated as a spark of Brahman. You have to become the Brahman. That is the ideal. That is the goal. In between, there may be many impediments. You should ignore them. Have unshakable faith. That is true devotion.
But today, such a precious gift is being treated as dirt. It is essential to realise the value of human existence. What is the goal of human life? It is to go back to the source from which we came. Our duty is to return to our primordial, original home.
All of you who are here have come from different parts of India and the world. After your stay here, you have to go back to your native places. Likewise, human beings have come to the planet earth as pilgrims. They have to return to their original home. You have come from the Atma. You have to go back to the Atma. You have come from the Brahman (Supreme Self). You have to merge in the Brahman. You have incarnated as a spark of Brahman. You have to become the Brahman. That is the ideal. That is the goal. In between, there may be many impediments. You should ignore them. Have unshakable faith. That is true devotion.
Trust God
Whatever you do, remember the Omnipresence of the Divine. Do every act to please God, out of love and not out of compulsion. Divinise every act. The Lord declares in the Gita, "Having been born in this transient and unhappy world, worship Me."
Krishna called upon Arjuna to stand up and face the battle, reminding him of what was in store for the evil minded Kauravas. He adjured Arjuna to have full faith in Him and do his duty. Then Arjuna declared, "I shall do as You bid me (Karishyevachanam thava)." Then Krishna declared, "You have now become My true devotee." And He exhorted Arjuna to rise and fight the battle, which would end in the complete destruction of the Kauravas and the wicked quartet, Duryodhana, Dussaasana, Karna, and Sakuni.
The great teaching of the Gita is this: Put your trust in God, carry on your duties, be helpful to everyone, and sanctify your lives. Dedicate all actions to God. That is the way to experience oneness with God. God is in you. You are in God. This oneness is the basic truth. Chant the name of the Lord and render social service in a spirit of selflessness and devotion to God.
Krishna called upon Arjuna to stand up and face the battle, reminding him of what was in store for the evil minded Kauravas. He adjured Arjuna to have full faith in Him and do his duty. Then Arjuna declared, "I shall do as You bid me (Karishyevachanam thava)." Then Krishna declared, "You have now become My true devotee." And He exhorted Arjuna to rise and fight the battle, which would end in the complete destruction of the Kauravas and the wicked quartet, Duryodhana, Dussaasana, Karna, and Sakuni.
The great teaching of the Gita is this: Put your trust in God, carry on your duties, be helpful to everyone, and sanctify your lives. Dedicate all actions to God. That is the way to experience oneness with God. God is in you. You are in God. This oneness is the basic truth. Chant the name of the Lord and render social service in a spirit of selflessness and devotion to God.
Krishna is omnipresent
Krishna is omnipresent. The word has three meanings:
(1) Krishithi-ithi Krishna --The man who ploughs is Krishna. The heart is the symbol of a field. The heart should be cleared of weeds (evil qualities). It should be filled with love. The seeds of the Lord's name should be sown in it. Krishna encourages the devotee to do all this.
(2) Karshathi-ithi Krishna --Because he attracts, he is Krishna. Krishna has the supreme power of attraction. By his words, his sport, his music, and all his actions he attracts all people. This power of attraction is present in everyone. Hence, everyone is potentially Krishna.
(3) Krushyathi-ithi Krishnah --Because he imparts bliss, he is called Krishna. Everyone seeks happiness. The Divine, who is the embodiment of happiness, is in you. God wants you to be happy, but you do not realize it. Try to recognize the source of bliss within you. It is not the true nature of man to be unhappy. When anyone is otherwise, people around him are concerned about him. You should always be happy, because you are the embodiment of the Atma. Never give way to worry.
As a spark of the Divine, you have to behave like the Divine. Do not give room for grief. What use is there in turning over the beads of the rosary while your mind is thinking of mundane matters? First of all, purify your mind. Dedicate all actions to God. Free yourself from all attachments. Treat all things as gifts from God for which you are the guardian and not the owner.
(1) Krishithi-ithi Krishna --The man who ploughs is Krishna. The heart is the symbol of a field. The heart should be cleared of weeds (evil qualities). It should be filled with love. The seeds of the Lord's name should be sown in it. Krishna encourages the devotee to do all this.
(2) Karshathi-ithi Krishna --Because he attracts, he is Krishna. Krishna has the supreme power of attraction. By his words, his sport, his music, and all his actions he attracts all people. This power of attraction is present in everyone. Hence, everyone is potentially Krishna.
(3) Krushyathi-ithi Krishnah --Because he imparts bliss, he is called Krishna. Everyone seeks happiness. The Divine, who is the embodiment of happiness, is in you. God wants you to be happy, but you do not realize it. Try to recognize the source of bliss within you. It is not the true nature of man to be unhappy. When anyone is otherwise, people around him are concerned about him. You should always be happy, because you are the embodiment of the Atma. Never give way to worry.
As a spark of the Divine, you have to behave like the Divine. Do not give room for grief. What use is there in turning over the beads of the rosary while your mind is thinking of mundane matters? First of all, purify your mind. Dedicate all actions to God. Free yourself from all attachments. Treat all things as gifts from God for which you are the guardian and not the owner.
Oct 15, 2011
The Peacock Feather
If you have ever seen the picture of Lord Krishna, you would have noticed that His crown is adorned with a peacock feather.
I have heard, that in old times, the peacock feather was considered inauspicious. (Do you know what 'inauspicious' means? It means 'something that is not very lucky')
When Krishna heard that, He just picked up the peacock feather and placed it on His crown.
Can you imagine, how important and special the peacock feather must have felt, to know that the Almighty Lord chose it, to become a part of His crown?
So now when the feather falls from the peacock, it is happy, as it knows that Krishna will give it, the respect and love that it deserves.
The above story teaches us a lesson. It tells us that no one, and nothing is unlucky. It also teaches us that God loves everybody. He also, loves them, who are not loved and respected by others.
So next time, you consider someone 'not good enough' in studies, sports etc. Remember that God has a special place for them. If you love and respect them, God will also make a special place for you, in His heart.
I have heard, that in old times, the peacock feather was considered inauspicious. (Do you know what 'inauspicious' means? It means 'something that is not very lucky')
When Krishna heard that, He just picked up the peacock feather and placed it on His crown.
Can you imagine, how important and special the peacock feather must have felt, to know that the Almighty Lord chose it, to become a part of His crown?
So now when the feather falls from the peacock, it is happy, as it knows that Krishna will give it, the respect and love that it deserves.
The above story teaches us a lesson. It tells us that no one, and nothing is unlucky. It also teaches us that God loves everybody. He also, loves them, who are not loved and respected by others.
So next time, you consider someone 'not good enough' in studies, sports etc. Remember that God has a special place for them. If you love and respect them, God will also make a special place for you, in His heart.
Krishna's Flute
There were 2 blocks of wood.
One block became an idol of Krishna and was worshipped by all who loved Him.
The other block of wood, remained a block of wood, and was discarded in a corner.
The discarded block of wood was upset that, it was not getting the wonderful treatment, that the idol was. The idol explained: "I am worshipped today, because I suffered pain while the artist cut me and chiseled me, while you refused to go through the pain and spent your time on things, that you thought would bring you pleasure".
Do you understand what I am trying to tell you?
You have to go through the pain of studies, to reap the fruits of becoming a success later in life! All great learning are the result of hardships.
So it was with the flute that Krishna, so lovingly held close to His lips. The hollow bamboo reed also suffered. It underwent the agony of being pierced. Seven holes were the result. And those holes produced Divine Music when they came in contact with the Divine Breath of the Lord of Lords!
The Flute says: "My stomach is empty. I cannot sing alone. But the cowherds and the cows and
the fields sway with pleasure, when my Lord sings through me! And after the Lord plays His tune through me, I again become empty."
Krishna's devotees (Gopis) called the Flute 'Krishna ki Patrani' (Krishna's Queen)
One block became an idol of Krishna and was worshipped by all who loved Him.
The other block of wood, remained a block of wood, and was discarded in a corner.
The discarded block of wood was upset that, it was not getting the wonderful treatment, that the idol was. The idol explained: "I am worshipped today, because I suffered pain while the artist cut me and chiseled me, while you refused to go through the pain and spent your time on things, that you thought would bring you pleasure".
Do you understand what I am trying to tell you?
You have to go through the pain of studies, to reap the fruits of becoming a success later in life! All great learning are the result of hardships.
So it was with the flute that Krishna, so lovingly held close to His lips. The hollow bamboo reed also suffered. It underwent the agony of being pierced. Seven holes were the result. And those holes produced Divine Music when they came in contact with the Divine Breath of the Lord of Lords!
The Flute says: "My stomach is empty. I cannot sing alone. But the cowherds and the cows and
the fields sway with pleasure, when my Lord sings through me! And after the Lord plays His tune through me, I again become empty."
Krishna's devotees (Gopis) called the Flute 'Krishna ki Patrani' (Krishna's Queen)
The Panchajanya Conch (Shankha)
Most people think of Krishna as a naughty but lovable child.
However there are many facets to Krishna’s colorful character.
He annihilated many demons and was a great ruler.
He expounded the fascinating philosophy of the Bhaagvad Geeta before the Great Battle of Mahabharata was fought.
When the great battle Mahabharata was about to be waged in Kurukshetra, a conch was blown to strike terror into the hearts of the enemy.
That conch was called the Panchajanya Conch.
Today I am going to tell you how the conch came to be known by that name.
There was once a wicked demon. His name was Panchajanya.
Panchajanya tempted the young people into performing wrong acts.
By engaging in wrong activities, the young people’s lives were ruined.
Lord Krishna’s Guru’s name was Sandipany.
The son of Sandipany had become prey to the evil acts of Panchajanya.
Krishna rescued the son of Sandipany and returned him to his parents.
From the bones of Panchajanya, Krishna carved out a conch.
When this conch was blown, it warned the evil people what fate awaited them, if they continued in their wicked activities.
When the great battle Mahabharata was about to be waged in Kurukshetra, it was the Panchajanya conch that was blown to strike terror into the hearts of the enemy.
The conch is also blown during auspicious occasions.
The sound of the conch is like the ‘Om’ sound.
There is another story connected with the Conch.
There was a demon called Shankhaasura.
He defeated the Devas, stole the Vedas (Spiritual Scriptures) and went to the bottom of the ocean. The Devas prayed to Lord Vishnu for help.
Lord Vishnu incarnated as the Matsya (fish) Avtaar and killed Shankhaasura.
Lord Vishnu blew the conch shaped bone of his ear. The ‘Om’ sound came out of it and the Vedas were released from captivity.
That is the reason why the conch is called ‘Shankha’ and the knowledge of the Vedas is contained in the sound of ‘Om’ that emanates from the Shankha.
However there are many facets to Krishna’s colorful character.
He annihilated many demons and was a great ruler.
He expounded the fascinating philosophy of the Bhaagvad Geeta before the Great Battle of Mahabharata was fought.
When the great battle Mahabharata was about to be waged in Kurukshetra, a conch was blown to strike terror into the hearts of the enemy.
That conch was called the Panchajanya Conch.
Today I am going to tell you how the conch came to be known by that name.
There was once a wicked demon. His name was Panchajanya.
Panchajanya tempted the young people into performing wrong acts.
By engaging in wrong activities, the young people’s lives were ruined.
Lord Krishna’s Guru’s name was Sandipany.
The son of Sandipany had become prey to the evil acts of Panchajanya.
Krishna rescued the son of Sandipany and returned him to his parents.
From the bones of Panchajanya, Krishna carved out a conch.
When this conch was blown, it warned the evil people what fate awaited them, if they continued in their wicked activities.
When the great battle Mahabharata was about to be waged in Kurukshetra, it was the Panchajanya conch that was blown to strike terror into the hearts of the enemy.
The conch is also blown during auspicious occasions.
The sound of the conch is like the ‘Om’ sound.
There is another story connected with the Conch.
There was a demon called Shankhaasura.
He defeated the Devas, stole the Vedas (Spiritual Scriptures) and went to the bottom of the ocean. The Devas prayed to Lord Vishnu for help.
Lord Vishnu incarnated as the Matsya (fish) Avtaar and killed Shankhaasura.
Lord Vishnu blew the conch shaped bone of his ear. The ‘Om’ sound came out of it and the Vedas were released from captivity.
That is the reason why the conch is called ‘Shankha’ and the knowledge of the Vedas is contained in the sound of ‘Om’ that emanates from the Shankha.
Oct 14, 2011
krishnas advent
Krishna’s advent signifies the dispelling of darkness, the removal of troubles, banishing of ignorance and teaching mankind supreme wisdom.
Krishna is said to have been in Mathura. He grew up in Brindavan, and He had established His home finally at Dwaraka. The significance of this to the Sadhaka is
"Let Krishna be born in the Gokula of your mind;
Let Him grow and play pranks in the Brindavan of your Heart;
Let Him then be fixed in the Chitha of Mathura; and finally,
let Him rule over the agitationless consciousness as the Lord and Master of Dwaraka."
Price
When Krishna was three years old, he saw an old lady carrying a basket of fruits from the jungle. Krishna told her that He would like to have some fruits. The old woman said that He would get them only if He paid the price.
Krishna innocently asked the meaning of the word ‘Price’. The woman said that something should be given in return for the fruit. Krishna went in and brought as palm-full of rice. The woman placed the rice in her basket and gave Krishna some fruits. She was charmed by the beauty of the child.
As she was returning to her cottage, she felt that the basket was getting heavier. When she placed it down in her hut, she was amazed to find that all the rice grains had turned into precious gems! She realized that the child must be Divine.
Yashoda asking Krishna
Once, Yashoda appealingly asked Krishna as to why He was going to the Gopikas’ houses to steal butter, when there was so much in their own house.
The child Krishna replied, "Mother, I am not stealing the butter, but the hearts of the gopis. Their hearts are pure and full of devotion. Their butter is filled with the devotion with which they churn the buttermilk. Their bangles keep time as they sing Krishna’s name while churning. The butter that emerges contains the essence of Vedas.".
In this manner, every word of Krishna was replete with spiritual significance.
krishna to gopika
Once a Gopika went to a well to bring two pitchers of water. After placing one pitcher on her head, she wanted someone to place the other water-filled pitcher on the first one. Krishna refused to do so. Soon another Gopika came along and helped the first Gopika. The Gopika carrying the two pitchers reached her home. Krishna followed her to the house, without even waiting to be asked, took the top pitcher from the Gopika’s head and placed it down. She was surprised at Krishna’s strange behavior.
She asked him, "Krishna, at the well, you refused to place the pitcher on my head, when I appealed to you to help me. Now you take it down from the head without my asking. What is the inner meaning of this action?"
Krishna replied, "Oh Gopika: I am here to remove the burden borne by the people and not to add to them."
She asked him, "Krishna, at the well, you refused to place the pitcher on my head, when I appealed to you to help me. Now you take it down from the head without my asking. What is the inner meaning of this action?"
Krishna replied, "Oh Gopika: I am here to remove the burden borne by the people and not to add to them."
Oct 13, 2011
Have krishna in your heart
When you are trapped in a forest all alone, and night is falling very fast, you'll definitely try to grab on something to guide and protect you in the dark. Do you test and see if these things works well and fits your lifestyle? No. Because you are low in time and high in need.
Similarly, in this worldly life, we are running out of time. We need to quickly get up front and buck up towards spiritualism. So wait no more, think not too much as much thinking will land u in a pot of confusion leading to nowhere.
Have Krishna in your heart and Gita in your mind. They will enlighten you by providing protection and guidance. Hence lead life just as it is and you'll attain the Lotus Feet.
Similarly, in this worldly life, we are running out of time. We need to quickly get up front and buck up towards spiritualism. So wait no more, think not too much as much thinking will land u in a pot of confusion leading to nowhere.
Have Krishna in your heart and Gita in your mind. They will enlighten you by providing protection and guidance. Hence lead life just as it is and you'll attain the Lotus Feet.
Your Grace is my Everything
My Krishna!
Your grace can make impossible possible. In reality impossible word can be in the dictionary of this world but not in the dictionary of your Grace. There Poison can become nectar, fire can become cold. Poisonous snake, mad elephant, Demons all can change their nature, the dumb can become fluent, illiterate can become scholar by your Grace.
In reality what is it tha is not possible with your grace. That’s why now its just this sentiment that whatever is happening all is your grace. O My Lord! That which is the root and cause of Company of the wise(Holy) (Satsang), Service (seva) , and remembrance of your name ( Sumiran )is nothing else but your grace. This may not merely remain a writing of my pen or the words of my mouth. This should become my deep faith.
Shri Krishna is my trust
Shri Krishna is my thirst
Every moment every second
I expect and look forward to God's Grace :
In the morning the eyes can not open without your Grace, Then how can any thing else can be believed to be without your Grace. The truth is that whatever I am, Whatever is with me all that is a result of your grace. That which has been received, is being received or will be received in future is only due to your Grace. Favourable circumstances are your grace and the truth is if any unfavourable circumstances are experienced then that too is your grace.
O Lord now may my faith be so deep that may I not see anything other than your grace, may anything other than your grace not please my heart, may my thoughts never go elsewhere even for a second may now every cell sings
"Your Grace is my everything my benevolent lord
I need now nothing else my benevolent Lord"
May with your grace this feeling become the deep faith of the core of my being, my deep trust , my trust.
In reality what is it tha is not possible with your grace. That’s why now its just this sentiment that whatever is happening all is your grace. O My Lord! That which is the root and cause of Company of the wise(Holy) (Satsang), Service (seva) , and remembrance of your name ( Sumiran )is nothing else but your grace. This may not merely remain a writing of my pen or the words of my mouth. This should become my deep faith.
Shri Krishna is my trust
Shri Krishna is my thirst
Every moment every second
I expect and look forward to God's Grace :
In the morning the eyes can not open without your Grace, Then how can any thing else can be believed to be without your Grace. The truth is that whatever I am, Whatever is with me all that is a result of your grace. That which has been received, is being received or will be received in future is only due to your Grace. Favourable circumstances are your grace and the truth is if any unfavourable circumstances are experienced then that too is your grace.
O Lord now may my faith be so deep that may I not see anything other than your grace, may anything other than your grace not please my heart, may my thoughts never go elsewhere even for a second may now every cell sings
"Your Grace is my everything my benevolent lord
I need now nothing else my benevolent Lord"
May with your grace this feeling become the deep faith of the core of my being, my deep trust , my trust.
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