Nov 19, 2012

karma


Krishna said to Arjuna, "All these attachments that you now have, all these desires to possess things, are not tendencies that you acquired yesterday or the day before. They have been with you for numerous births and they are responsible for all the pain that you are experiencing. You have no way of knowing when you will finally be able to rid yourself of the pain they have caused. But you cannot do much about the past, so do not worry about it. Focus, instead, on the means for eliminating the pain that would come to you in the future, were these attachments and desires to continue ruling over you. 

 "In the battle that you are about to fight, you have provided yourself with worldly armor. That will help protect your body from external enemies; but how will you be able to protect yourself from the internal enemies which you are battling inside you? To protect yourself from them, you have to wear the armor of wisdom. You are concerned about your external enemies, but you are not thinking about the inner enemies at all. If you succumb to your inner enemies you will never be able to conquer your external enemies. Therefore, first conquer these inner enemies." 

 It is natural to search for a doctor when you are sick and suffering, but it is of greater importance to see to it that you do not contract any illness in the first place. It is said that an ounce of prevention is worth a pound of cure. From earliest times, the inner enemies have been subduing mankind and filling human beings with sorrow. 

 As long as you are filled with egoism and attachment, you will not be able to free yourself from grief and sorrow. You have been engaged in wrongful actions, and these have been responsible for all your pain. Does this mean that you should abstain from action? No. You have no choice but to act. You must act, and you are free to enjoy your actions as well. But from now on, you must perform all your actions properly, in a way which will not accrue harmful consequences and pain to you in the future. In keeping with this, it is very important that you understand the underlying principles of right action. 

 Action is called karma. You are born in karma, you develop in karma and you die in karma. It is karma, or the actions you perform, which are responsible for all good or bad, sin or virtue, profit or loss, joy or sorrow. Truly, karma is responsible for your very birth itself. Karma is really the creator for mankind. It shapes your life. It follows then that you should not look upon action with carelessness. Your entire life is associated with action. Therefore, recognize the importance of right action and engage in that, unwaveringly. 

Do not think that action is just a small thing. It may start as a small sapling but it will grow into a very big tree. Before a seed can become a tree, it has to break out of the soil in which it was sown. Then, once it has become a big tree, it will offer you its fruit. Whether this fruit brings you joy or sorrow depends on the seed that you have sown. To get the very finest fruit, the seed of action which you have performed must be of the highest quality and it must break out of the soil of egoism. Then this action can be transformed into yoga. Yoga is union with God.

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