Krishna said to Arjuna, "All these attachments
that you now have, all these desires to possess
things, are not tendencies that you acquired
yesterday or the day before.
They have been with you for numerous births and
they are responsible for all the pain that you
are experiencing.
You have no way of knowing when you will finally
be able to rid yourself of the pain they have
caused.
But you cannot do much about the past, so do not
worry about it.
Focus, instead, on the means for eliminating the
pain that would come to you in the future, were
these attachments and desires to continue ruling
over you.
"In the battle that you are about to fight, you
have provided yourself with worldly armor.
That will help protect your body from external
enemies; but how will you be able to protect
yourself from the internal enemies which you are
battling inside you?
To protect yourself from them, you have to wear
the armor of wisdom.
You are concerned about your external enemies,
but you are not thinking about the inner enemies
at all.
If you succumb to your inner enemies you will
never be able to conquer your external enemies.
Therefore, first conquer these inner enemies."
It is natural to search for a doctor when you are
sick and suffering, but it is of greater importance
to see to it that you do not contract any illness
in the first place.
It is said that an ounce of prevention is worth a
pound of cure.
From earliest times, the inner enemies have been
subduing mankind and filling human beings with
sorrow.
As long as you are filled with egoism and
attachment, you will not be able to free yourself
from grief and sorrow.
You have been engaged in wrongful actions, and
these have been responsible for all your pain.
Does this mean that you should abstain from action?
No. You have no choice but to act.
You must act, and you are free to enjoy your
actions as well.
But from now on, you must perform all your actions
properly, in a way which will not accrue harmful
consequences and pain to you in the future.
In keeping with this, it is very important that
you understand the underlying principles of right
action.
Action is called karma. You are born in karma,
you develop in karma and you die in karma.
It is karma, or the actions you perform, which
are responsible for all good or bad, sin or virtue,
profit or loss, joy or sorrow.
Truly, karma is responsible for your very birth
itself.
Karma is really the creator for mankind.
It shapes your life.
It follows then that you should not look upon
action with carelessness.
Your entire life is associated with action.
Therefore, recognize the importance of right
action and engage in that, unwaveringly.
Do not think that action is just a small thing.
It may start as a small sapling but it will grow
into a very big tree. Before a seed can become a
tree, it has to break out of the soil in which
it was sown.
Then, once it has become a big tree, it will
offer you its fruit.
Whether this fruit brings you joy or sorrow
depends on the seed that you have sown.
To get the very finest fruit, the seed of action
which you have performed must be of the highest
quality and it must break out of the soil of
egoism.
Then this action can be transformed into yoga.
Yoga is union with God.
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